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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 75, page id 782426638:0121
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=121
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine
# Lines: 51 recognised, mean confidence 0.84
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

NII
CO
eri
d2
ei s
2. MII
TC
Itert
10d
AN
ProB.
met
OMI
Sha
eQualo
D F
MI E N 2 F.
quae in Mentehumana sunE; MensigitE (per CorOII. PrOP. ZT. hu
jns) a neceslario adaequate percipie, idque tam quatenus se
quam quatenus luum, vel quodcunque externum corpus percipit,
nec A aliamodo potest concipi. J. F. D.
C O R OL E A R I V H.
Hsinc sequitur, dari qualdam ideas, sire notiones omnibusho-
minibus communes; WNam (per Cem. 2.) Omnia corpoca in
quibuldam conveniunt, quae (per Prop. praeced.) ab omnibus de-
bentadaequate, lire clare, e distincte percipi.
P e OPOS I TIO ZZZIZ.
Id, quod Corpori humano, (s quibusdam corporibus externis,
a quibus Corpus humanum affici solet, quodque in cujuscunque
horum parte aeque, ac in toto commune est.  proprium, ejus etiam
idea erit in Mente adaequata.
D E H O N S F R A F FO
Sit A id, quod Corpori humano; ec quibuldam corporibus
externis commune eAt, e proprium, quodque aeque in hrumano
Corpore, ac iniildem corporibus externis, et quod denique eeque
in cujuscunque corporis externi parte, ac in toto est. Iplius Ada
bitur in Deoidea adequata, (per Coroll. Prop. 7. hujus) tam quate-
nusideam Corporis hrumani, quam quatenus politorum Corporum
externorum ideas hrabet. Ponatur jam humanum COrpus a CorpOiC
externo afficiper id, quod cum cohabet commune, hoc est, ab A.
hujus affectionisidea proprietatem A inrolvet; (per Prop. 16. hu-
jus) atque adeo (per idem Coroll. Prop. 7. hujus) idea trujus aHe-
ctionis, quatenus proprietarem A involrit, erit in Deo adaequata,
quatenus idea Corporishrumani affectus et, hoc cAt, (per Prop. 13.
hujus) quatenus Mentis humana naturam constituit; adeoque
per Coroll. Prop. TT. hujus) haec idea est etiam in Mente humana
adaequata. G. F. D.
C OR OL E A R L V M.
Flinc sequitur, quod Mens eo aptior est ad plura adxquate per
2
cipien.