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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 80, page id 782426638:0126
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80
F F _ I C E S
Pars II.
cornitionis adaequatam habere ideam, sire veram cornitionem.
hoc eAt, (ut per se manifestum) debet LiruLCRCCCLTS. R. F. D.
S C H O E L U M.
In Scholio Propositionis 2r. hujus Partis explicui, quid sit idea
idexe; sed notandum, praecedentem Propolitionem per le latis
esse manifestam. Nam nemo, qui vecam habet idcam, ignorar
veram ideam Cummam certicudinem involrere; vecam namque
habercideam, nihil aliud ligniticat, quam perfecte, lire optimé
remcornoscere; nec lane aliquis de hac re dubitare potest, nisi
putet, ideam quidmutum inctar picturae in tabula, et non mo-
dum cositandi esse, nempe iplum intelligere; et quaelo, quis
scire potest, se rem aliquam intelligere, nili priusrem intelligat?
hoc est, quis potestscire, se de aliqua ee certum essc, nili priiis
decarecertus lit: Deinde quid idca vera clarius, _ certius dari
Potest, quodnorma lit veritatis: Sanelicurlux sciplam, ec tene-
brasmanifestat, lic reritasnorma lui, e Falsiest. Atque his ine
adhas quaestionesrespondise puto; nempe, si idea vera, quate.
nustantum dicitur cum uoideato conrenire, a talla dictinguitur,
nihil erro realitatis, aut perfectionis idea vera habet pra Falla,
(quandoquidem per solam denominationem extrinsecam distin-
rUUntuE) e consequenter nequeetiam homo, qui veras, pix il
lo, qui Fallastantum ideas habet. Deinde unde At, ut homines
Fallashabeantideas: FFdenique, unde aliguis certo scire potest,
le ideas habere, qua cum luis ideatis conveniant. Ad laS, in-
quam, quaestiones me jam relpondisse puto. Nam quod ad differen
tiam inter idcam reram, ex Fallam attinet, constat ex Propolitione
35. hujus, illam adhanc seschabere, ut ens ad non ens. Falsita
tis autem caulas a Propolitione 19. usque ad 35. cum ejus Scholio
clarissime octendi. Fx quibus etiam apparet, quidhomo, qui re
rastrabetideas, homini, guinonnisi fallastrabet, interlit. Ouod
deniqueultimum actinet; nempe, undenam homo scire poteltle
habere ideam, quae cum suo ideato conreniat, id modo latis su-
perque oltendi ex hoc Colooriri, quod idcam habet, qux cum
luo ideuto convenit, sire quod veritas lui sic normma. Hlis adde,
Quiod MCHS HOCEA, quatCMIS LeS Vere percipit, PaIS est infinici
DC