# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0130 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0130?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 84, page id 782426638:0130 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=130 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000130.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine # Lines: 37 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 84 F Y H + C E S ParS II. Dei dac, omnibus commune, e aeque in parte, ac in 1Oto cA, adcoque (per Prop. 38. hujus) crirhaec cognitio adae quata. 9. F. D. P R O P OS F YF O ZVVTI. Mens humana ad aequatam habet cornitionem aeternae, ( in finitae essentiae Dei. D E M O st S F. R A F FO. Menshumana ideas habet, (per PrOp. 22. hujus) exgnibus (per Prop. 23. hujus) Cc, Imgne COrpuS, (per Prop. 19. hujus) et (per Coroll. Prop. 16. e per Prop. 27. hujus) COrPOra exterHa, UE actu existentia, percivit; adcoque (per Prop. 45. ( 46. hujus) Cogni rionem aterna, e initae esteMa Dei hab et adaequataM. 8. F. D. S C H O L F V NP. Tlinc videmus, Dei infinitam esentiam, ejusque aterni tatem omnibus esse noram. Cum aurem omnia in Dcoline, et per DeUM CONCIPIANTUI, seqnitu, nOS ex cogmrione hac pl rimma posse deaucere, quae adReGUaTE CDEnOlCAUS, atque aded ieirium illud coonitionis gerus foimaie, de quo dirimus in Scholio 2. Propolicionis 40. hujus Partis, ee de cujus praectantiu de utilicate in quinta P’arte erit nobis dicendi locus. Duod au iem homines non aeque clacam Dei, aC AOLIOIUM COMIMUMIUII habeant cogitionem, indesit, quod Deum imasinari negueant, LE COrDOIA, ec quod nomen Deus junrecunt imaginibus reru Quas videre Colent, quodhomines rix ritare pollunt, quia continuo Corporibus externis afticiuncur. Et profecto plerique erroiesin hoc lolocontilune, quod Ccilicetnomina rebusnon recte applica mus. Ciumenim aliquis ait, lineas, quae ex ceutro circuli ad ejus dem circumtecentiam ducuntur, esse inxguales, ille sane aliud, tum Tascem, per circulum incellisit, quam Mathematici. Sic cum ho. mines in calculo errant, alios numeros in mente, alios in charti habent. Ouare si iptorum Mentem spectes, non crrane lane; vi dentus tanren cecare, quia ipos inmente vutamus haberenumeros, . quim charra lunt. Si hoc noin ehet, mihil coldem errare credere mus; uEnON Credidi quenim citaie guem nupee auciri clamate. teimq