# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0147 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0147?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 101, page id 782426638:0147 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=147 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000147.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.75 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. eme N iC C nilie e UjuSII 5 5 109 Debu OMdt eod LCM 91 AMI MM, eccit IMIB ledel Vem Ddllo 1l09 I D. H A E E E C + I B D F H O N S F R A X I O. Primum, quod Mentis essentiam constituie, nihil aliud est, quam idea Corporis actu existentis, (per Prop. TT. e 13. p. 2.) Quae (per Prop. F5. p. 2.) ex multis aliis componitur, quarum quaedam (per Coroll. Prop. 38. P. 2.) Cunt adaequatae, quaedam autem inadae quata. (per Coroll. ProP. 29. P. 2.) Quicquid ergo ex Mentis natur a sequi- tur, e cujus Mens causa eAt proxima, per quam id debet intelligi, neceslario ex idea adaequatâ, rel inadaequata lequi debet. AFqua- tenus Mens (per Prop. I. hujus) ideashabet inadaequatas, catenus necellario patitur; ergo Mentis actiones ex lolis ideis adaequatis se- GLUNEUE, a MenSproptercatantum patitur, quia idcas habet inad. aeGuataS. Q. F. D. S C H O L. F U H. Videmus itaque passiones ad Mentemnon reterri, nili quatenus aliquid habet, quod negationem inrolrit, sire quatenus conside- EAEUIE MaTUEX PAES, Qux per se ab (que aliisnon potestclare, et di- cincte percipi; et hacratione octendere pollem, pastiones eodem modo ad res lingulares, ac ad Mentem reterri, nec alia rationo Posse percipi;. Led meum institutum est, de (olâ Mente humana aGCIC. P R OP OS IYEO IV. Nulla res, nisi à causa externâ, potest destrui. D E M O N S F R A XFO. Hlaec Propolitio per se patet; detinitio enim cujuscunque rei iplinsrei essentiam aftirmat, sednon negat; liverei essentiam po- nit, sednontollit. Dumitaque ad retriplam tantum; non autem ad caulas externas attendimus, nihil in eadem poterimusinvenire, quod iplam possit destruere. Q. F. D. P R O P OS F F FO V Reseatenus contrarie sunt naturae, hoc est, eatenus in eodem subjecto esse nequeunt, quatenus una alteram potest destruere t 3 OF.