# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0150 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0150?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 104, page id 782426638:0150 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=150 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000150.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 204 E F H E C E S Pars III. est. Deinde inter appetitum, ec cupiditatem nulla est differentia, nili quod cupiditas ad homines plerum que reteratur, quatenus sui appetitus sunt conscii, e propterea sic detiniti potest, nempe, Cu- piditas est appetitus cum ejusdem conscientia. Conltat itaque ex his ommibus, nihilnosconari, relle, appetere, nequecupere. quia id bonum ese judicamus; led contra nos proxterca, aliquid bonum esse, judicare, quia id conamur, rolumus, appetimus, atque cu. DiMIIS. no vicentur ctuvo simulfier, ob ex p. P R O P O S Y Y 10 Z. Idea, quae Corporis nostri existentiam secludit, in nostra Men- te darinequit; sed eidem est contraria. D F M O N S F R A F F O. Ouicguid Corpus nostrum potest destruere, in eodem dari ne quit, (per Prop. 5. hujus) adcoqueneque eiusrei idea potestinDeo dari, quatenus nostri Corporisideamhrabet, (per Coroll. Prop. 9. p. 2.) hocCA, (per Prop. TT. 13. p. 2.) ejus sei idea in noltra Mente dari nequit; sed contra, quoniam (per Prop. II. 13. P. 2.) primum, quod Mentis epentiam constituit, eAt idea corporis actu existentis, primum, et praecipuum noltra Mentis conatus cs, (per Prop. 7. hujus) Corporisnoltri exictentiam aHturmare; atque adeo idca, quae Corporis noctri existentiam negat, nostra Menti est Contraria ecC. B. F. D. P R O P O S I F1 0 ZI Ouicquid Corporis nostri arendi potentiam auret, vel minuit, juvat, vel coercet, ejusdem reiidea Mentis nostrae coritandi po tentiam auret, vel minuit, juvat, vel coercet. D E M O N S E R A T I O. TIxec Propolitio patet ex Propositionc7. Partis 2. Vel etiam ex Propolitione 14. PaPFIS 2. S C H O E I V M. Videmus itaque Mentem magnas porte patimutationes, d jun admajorem, jam autem ad minorem perfectionem tranlise, qua Quio