# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0185 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0185?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 139, page id 782426638:0185 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=185 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000185.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ue d ded e 1, dE, l OtH att FUp + HIII C AB Oritt E. A E E F C F 5 B 8 oritur, Philautia, vel Acquielcentia in se iplo vocatur. Ec quo- niam hrec toties sepetitur, quoties homo luas rirtutes, live luam axendi potentiam contemplatur, hinc erzo etiam AE, ut unusqui- Que Facta lua narrare, suiguetam corporis, quam animi rires osten- tare geltiat, et ut homines hâc de causa libi inricem molesti sint. Ex quibus iterum sequitur, homines natura else inridos, (vid. Schol. Prop. 24. 8 Schol. Prop. 32. huins) Cire ob luorum requalium becillitarem gaudere, ex contra proptei corundem rirtutem con- tristari. Nam quoties unusquisque luas actiones imaginatus, toties Laetiria (per Prop. 53. hujus) afticitur, et eo majore, quo actio nes plus pertectionis exprimere, ex caldem distinctius imaginatui, hoc es, (per illa, quae in Schol. T. Prop. 40. P. 2. dicta sunt) Quo magis caldem ab aliis distinsuere, et utres linsulares contem- Plari potest. Ouare unusquisque ex contemplatione lui tunc maxi- me saudebit, quando aliquid in se contemplatur, quod dereliquis negat. Sed liid, quod de se aftirmat, ad univertalem hominis, vel animalis ideam retert, non tantopere gaudebit; et contra contri- Pabitur, si luas, ad aliorum actiones comparatas, imbecilliores esse imaginetur, quam quidem Tristitiam (per Prop. 28. hujus) amorere conabitur, idque luorum aequalium actiones perpecam interpretando, vel luas, quantum potest adornando. Apparet igi- tur homines natur a proclires esse ad Odium, et Inridiam, ad quam acceditipsa cducatio. Nam parentes solohonoris d Inridia ctimu- loliberos ad rietutem concitare Polent. Sed scrupulus Forlan rema- net, quodnonraro hominum rietures admiremur, colque vencre. AuC. Hunc ergo ut amoream, sequens addam Corollarium. C OR OL L A R E V H. Nemorieturem alicui, nisi xquali, invidet. D E M O N S T R A X 1O. Inridia estipsum Odium, (vid. Schol. Prop. 24. hujus) sire (per Schol. Prop. 23. hujus) Tristitia, hoc est (per Schol. Prop. TL. hu- jus) affectio, qua hominis agendi porentia, seu conatus coercetur. AF homo (per Schol. Prop. 9. Bujus) nihil agere conatur, neque cupit, nili quod ex data sui natur a sequi porest; erso homo nul- aeba