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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 146, page id 782426638:0192
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F F e I C F S
ParS ITT.
AEFEOTDUM DEFINITIONES.
I. Cupiditas est ipla hominis essentia, quatenus ex
data quacunque ejus aftectione determinata concipitur ad
aliquidasendum. ubi fuga est cupiditas amovendi
F X B F I C A Y 1 0.
Diximus supea in Scholio Propositionis o. hujus Parris, Cupi-
ditacem esle appecitum cum ejuldem conscieatia; apperitum au.
tem elleiplam hominis eslentiam, quatenus determinata est adea
asendum, quxe ipsius conserrationi inserriunt. Sed in codem
Scholioetia iOnuI, MC FEVEFa INTEE LLLIMLANUII APDETITU, de
Cupidicatem nulla agnoscere differentiam. Nam live homo lui
appetitus sit conscius, lire nonlit, manet tamen appecitus unus,
idemque; aeque adeo, netautolorium commitrere viderer, Cu.
pidicarem per appeticum explicare nolui; sed eandem ità detinire
RuduI, UIEOIIHCS HUIAHX MaTUEX CONAFUIS, QuoS nomine appeti
cus, voluntatis, cupiditatis, vel impetus LigniticauS, una CO
prchenderem; Potueram enim dicere. Cupiditatem cAe iplam ho.
minis essentiam, quatenus determinata concipitur ad aliquid agen
clum; sed exhâc detinitione (per Prop. 23. p. 2.) non sequeretu,
quod Menspocusux Cuxiditatis, lire appetirus esle conscia. 19
tur, uc hujus conscientix caulam involverem, necesse fuit (per
eandem Prop.) addere, quatenus ex dat â quacunque ejus affectione
determinata eC. Nam per affectionem humanae cllentia quamcun
que ejuldem Mllenciae conticurionem incellisimus, live ca (iE iInN
ea lire quod ipla per lolum Cosirationis, live per solum Enrenlio
nis atrribucum concipiatur, sive denique quod ad ureumque simul
reteratur. Ficigitur Cupidicatis nomine intelligo hominis quos.
cunqueconatus, impetus, appetitus, et volitiones, qui peovacid
ejuldem hominis consticutione rarii, ec non raro adeo libiinvicem
oppoliri sune, ut homo diversimoderrahatur, et, quo le vertut
nelciat. is definitionem ingroti debet cogitatio, alioqui
qui non sustinetur erit cupiditas
dcesupt
LL. Lia
E4