# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0193 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0193?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 147, page id 782426638:0193 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=193 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000193.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 66 lines, status machine # Lines: 66 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 16, l a ell In nou XUSI Tet, IC d Un iplat quida quere scie uaiI 2li. Ett Ue IISG DeOt 1II E D E A E F F C Y Y B V S 14 II. Eaeticia est hominis transitio a minore ad majorem rossunf perfectia corparis anse erfectionem. seuliam, t si tiam pulitrior; si membra inmajus robur ere III. Trilticia el homimistranlicio a majore ad mino- rem perfectionem. bilem esse tunc transitum adioque it laetitiam E Z P E E C A F + 0. Dico transirionem. Ptam Laetitia non est ipla perfectio. Si enim homocum perfectione, ad quamtrantit, nalceretur, ejusdemr ab(- que Laetitix affectu composeset; quod clarius apparet ex Tristi- tia affectu, qui huic est contrarius. Nam quod Pristitia in Eran(I tione ad minorem perfectionem consistit, non autem in ipsa MinOre perfectione, nemo negare porek, quandoquidem homo catenus contristari nequit, quatemis alicujus perfectionis est particeps. Nec dicerepoltumus, quod Tristitia in priratione majoris pertectionis consistat; nam prirationihil est; Fristirix aurem affectus actus c, qui propterea nullus alius esse porest, quam actus transeundi ad mi- norem pertectionem, hoc est, actus quo hominis agendi porentia minuitur, vel coercetur. (vide Schol. Prop. LT. hujus). Caeterum definitiones Hilaritatis, Titillationis, Melancholix, et Doloris Omitto, quia ad C orpus porissimum reteruntur, ec non nisi Laritix, aut Trictitia lunt Species. IV. Admiratio cAt rei alicujus imaginatio, in qu’a Mensdelixa propterea manet, quia haec lingularis imagi ratio nullam cum religuis hrabet connexionem. E X P L. Y C A Y 1 0. S.In Scholio Propolitionis 18. Partis 2. Ocendimus, quaenam sic caula, cur Mtens, ex contemplatione uniusrei, Ctatim in alteriusrei cogitationem incidat, videlicet, quia earum rerumimagines inri- cem concatenata, ex ita ordinatae sunt, ut alia aliam sequatur, quod quidem concipi nequit, quando rei imago nora eAt; sed Mens in ejuldem rei conteniplatione detinebitur, donec ab aliis caulis ad alia cogitandum determinetur: Rei itaque nora imaginatio in se con- liderata ejusdem natura est, ac reliquaes et hac de caula c80 Admi- EaLIOAEMI