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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 169, page id 782426638:0215
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Eguia
D E S E R V I FD FE II V N A N A.
D E N O N S E R A F F0.
Potentia, qua ressingulares, e consequenter homo suum esse
concerrat, est ipla Dei, sive Naturx Porentia, (per Coroll. Prop.
24. p. 2.) non quatenus intinita est; sed quatenus per humanam
actualem essentiam explicari potelt. (per Prop. 7. p. 3.) Pocentia
itaquehominis, quatenus per ipsius actualem csentiam explicatur,
pars estintinitx Dei, Peu Natura porentix, hoc cA, (per Prop. 34.
p. I.) essentix. Ouoderat primum. Deinde si fieri poisit, uthomo
nullaspossiepatimutationes, nili, gux per lolam iplius hominis
naturam pollintincellisi, sequeretur, (per Prop. 4.  6. P. 3.) uE
ton possit perire; sed ut semper necelario existeret; atque hoc
sequi deberet excaula, cujus potentiafinita, aut intinita sit, nem-
perel ex sola hominis potentiâ, qui scilicet potis entet, ut a sc re-
moreret reliquasmutationes, qua a caulis externis oriri pollent;
vel infinita Naturx porentia, a qua omnia lingularia ita dirigerentur,
uchomo nultas alias posset pati mutationes, nisi quae iplius COn
serrationi inserriunt. Reprimum (per Prop. praeced. cujus demon-
strationniver salis est, ex ad omnes res sinculares applicari potest) est
ablurdum; exso litieri potest, uthomo nullas pateretur mutatio-
nes, nisi quae per lolam iplius hominis naturam possent intelligi;
_ consequenter (sient jam ostendimus) ut semper necessario exi-
Acret, id sequi deberer ex Dei intinita potentia: e consequenter
(per Prop. 16. P. T.) exnecessitate dirinae naturae, quatenus alicu-
jushominis idea affectus conlideratur, totius NTaturx ordo, qua-
tenus ipla sub Fxcensionis, e Cogitationis attributis concipitur,
deduci deberet; atque adeo (per Prop. 2 L. p. 2.) LegUCKCTUE, Ut
homoeset infinitus, quod (per L. part. hujus Demonstrationis) est
absurdum. Fieri itaquenequit, ut homorullas alias patiatue mu-
rationes, nisi quarum ipse adaequata sir caula. 2. F. D.
C O R OE L A R I V MI.
Hinc sequitur, hominemnecesario passionibus esse semper ob-
noxium, communemque Natura ordinem sequi, Sc cidem DarerC,
leseque cidem, quantum rerum natura exigit, accommodtarc.
atet
C
Der
2B,
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exte
3I
a
L. O