# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0229 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0229?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 183, page id 782426638:0229 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=229 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000229.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. aet MB ACHI EHt. E Latr JOIII 2. H UI. reCo elol pert CFpI BOIB DE S E R V Z F B F E HI, V H A N A. esetriecutis tundamentum, (ut per se notum) quod per praedictum Coroll.) est abcurdum. Firgonemo luum eCaC. Q. F. D. P R O P OS E T EO XXVI. Ouiequid exratione conamur, nihil aliud est, quam intellire- re; nec Mens, quatenusratione utitur, aliud sibi utile esse judi- cat, niscid, quod ad intellicendum conducit. D E AE O N S F R A F X O. Conatus sele conserrandi nihil est praeter ipsins vei essentiar, (per ProP. 7. P. 3.) Quae guatenustalis exiltit, vim habere concipi- tur ad persererandum in existendo, (per Prop. 6. P. 3.) e ca rendum, gux ex data lua natura receslario sequuntur. (vide Defin. Appetitus in Schol. Prop. 9. P. 3.) At rationis essentia nihil aliud est, quam Mensnostra, quatenus clare, e distincte intel- ligit: (vide ejus Defin. in 2. Schol. Prop. 40. p. 2.) FesO (per Prop. 40. P. 2.) Quicquidexratione conamur, nihil aliud est, quamin- telligere. Deinde quoniam hic Mentis conatus, quo Mens, qua- tenusratiocinatur, suum esse conatur conserrare, nihil aliud ett, quam intelligere; (per primam partem hujus) eAt ergo hic intelli- sendi Conatus (per Coroll. Prop. 22. hujus) primum, e unicum rie- tutis fundamentum, nec alicujus finis caula (per Prop. 25. hujus) resintellioere conabimur; sed contra Mens quatenus ratiocina- tur, nihil libi bonum esse concipere poterit, niliid, quod ad intel- ligendum conducit, (per Defin. I. huyS) 8. F. D. P R O P OS I TIO XXVII Nibil certo scimusbonum, aut malum esse, niscid, quod ad intellirendum reverâ conducit, vel quod impedire potest, quo mi- nus intelliramus. D F. _L O N S P R A F F O. Mens, quatenus ratiocinatur nihil aliud appetit, quam intelli serc, nec aliud sibiutile esejudicat, nisi id, quod ad intelligen- dum conducit. (per Prop. praec.) AFMeHS (per ProP. 4L. P 43. P. 2. cujus 183