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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 184, page id 782426638:0230
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184
I F et F C E S ParS YY.
cujus etiam Schol. vide) rerum certicudinem non habet, niliquate
nus ideas habet adaequatas, sire (quod per Schol. Prop. 40. p. 2.
idem est) quatenus ratiocinatur; ergo nihil certo scimus bonum
esse, nisi id, quod ad intelligendum rerera conducit; _ Con
era id malum, quod impedire porest, quo minus intelligamus.
D. F. D.
P R O Y OS IFIO ZXVIII.
Summum Mentis bonum est Dei coenitio, Cs summa Mentis
virtus Deum cornoscere.
D F M O N S F R A F F O.
Summum, quod Mens intelligere porcst, Deus ct, hoc est,
(per Defin. 6. P. T.) Ensabsolute infinitum, ex line quo (per Prop.
25. P. L.) Mihilese, neque concipipotest; adcoque (per Prop. 26.
ex 27. hujus) Cunimum Mentis utile. Live (per Defin. T. hujus
bonum est Dei cognitio. Deinde Mens, quatenus intellisit, cate
nustantum agiE, (per Prop. T. e 3. P. 3.) ex Catenus tantum (per
Prop. 2. 3. hujus) potest absolute dici, quod ex virtute agit. Est
isitur Mentis absoluta rirtus intelligere. Ac lummum, quod Mens
intelligere potest, Deus est: (ut jam jam Demonstravimus) Ergo
Menris Cumma viITuS eA Deum incellisere, seu cognolceie
Q. F. D.
E R OP OSIFIO ZZIK.
Res quaecunque singularis, cujus natura a nostra prorsus est
diversa, nostram arendipotentiamnec juvare, nec coercere po
rest, Cs absoluteres nulla potest nobis bona, aut mala esse, nist
commune aliquid nobiscum habeat.
D E M O N S Y R A F IO.
Cujuscunque rei linsularis, e consequenter (per Coroll. Prop.
10. p. 2.) hominis potentia, qua existit, _ operatur, non detei-
minatur nili ab aliare lingulari, (per Prop. 28. P. T.) CujuS natura
(per PrOp. 6. P. 2.) pel idem acrriburum debet incellixi, per quod
MaTIIA