# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0233 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0233?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 187, page id 782426638:0233 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=233 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000233.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine # Lines: 49 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tri I rde s 10 0. 1 II aii DI MiMI lol aMM1 110 D E S E R V E FV F E II V M A N A. 287 que sit finitus, impotens, vel quod Cx nCCeNITatE SIIX NAtUNX NON existit, vel denique quod a potentiâ causarum externarum indesiri- re luperatur; isommino attirmat, lapidem, e hominem nullâ in reconrenire; qua enim in solâ negatione, sire in co, quod nOn habent, conreniunt, carerera nulla inre conreniunt. P R O P OS Y YIO ZXZIII. FTomines natur a discrepare possunt, quatenus affectibus, qui pasiones sunt, conslictantur, (s eatenus etiam unus; idemque homovarius est, C inconstans. D E M O N S F R A Y IO. Affectuum natura. seu esentia non potest per solam nostram el sentiam. scunaturam explicari; (per Defin. T. 8 2. P. 3.) Scd po- tentia, hoc est, (per Prop. 7. P. 3.) natUTA CaLLAFUIML CXTEFHarUML, cumnostra comparata, detiniri debet; undetit, ut uniuscujulque affectustor species dentur, quot lunt species objectorum, a quibus afticimur; (vide Prop. 56. p. 3.) et uc homines ab uno, codem- que objecto dirertimode afticiantur; (vide Prop. ST. p. 3.) atque catenus naturâ discrepent, et denique ut unus, idemque homo (per eandem Prop. 5T. p. 3.) ergaidem objectum diversimode aAi- ciatur, atque carenus rarius (IF, ecC. Q. F. D. P R OD OS FY IO XXZIV. Ouatenus homines affectibus, qui passiones sunt, constictantur, possunt invicem esse contraru. D E N O N S T R A F FO. FTOMO CK. OC. PetruS potest esse caula; ut Paulus contrictetur, Propterea quod aliquid habet similerei, quam Paulus odit; (per Prop. 16. P. 3.) Vel propterca quod Perus solusre aliqua poritui. quam iple Paulus etiam amat, (vide Prop. 32. P. 3. cum ejusdem Schol.) vel ob aliascaulas; (harum praecipuas vide in Schol. Prop. 55. P. 3.) atque adco inde het, (per Defin. 7. affect.) ut Paulus Perrum odiohabeat, et conlequenter Facile Aet, (per Prop. 40. P. 3. A d 2 Cuy