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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 191, page id 782426638:0237
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DE S E R V L F D E F HI V M A N A.
supra (vide Prop. 34. hujns) lequeretur, quod homines, qui ex
ducturationis virunt, hoc est, (per Prop. 35. hujus) homines, qua-
tenus natura conreniunt, essent invicem contrarii: Tshoc libire
(ponsumhabeat, non ex accidenti; sed ex ipsa natura rationis ori-
ri, uthrominis summum bonum omnibus sit commune, nimirum,
quia exipla humana essentiâ, quatenus ratione detinitur, deduci-
tur; e quiahomonec esse, nec concipi porset, si poteltatem non
hraberet gaudendi hoc summo bono. Pertinet namque (per Prop.
47. P. 2.) ad Mentis humana essentiam, adae quatam habere cooni-
tionem aeternae, d infinitia essentia Dei.
P R OPOSITEO ZXZVII.
Bonum, quod unusquisque, qui sectatur vireutem, sibi ap-
petit, reliquis hommibus etiam cupiet. Cs eo maris, quo majorem
Dei habuerut cornitionem.
D E N O N S T R A F T 0.
FTomines, guatenus ex ducturationis rivune sunt homini utilil-
Simi, (per Coroll. L. Prop. 35. hujus) atque adeo (per Prop. T9. hu-
jus) ex ductu rationis conabimur necestario efficere, ut homines
ex ductu rationis virant. Atbonum, quod unusquilque, qui ex
rationis dictamine ririt, hoc est, (per Prop. 24. hujus) qui rietutem
lectatur, sibi appetie, eA intelligere; (per Prop. 26. hujus) crgobo-
num, quod unusquisque, qui rirtutem sectatur, sibi appetit, reli-
quishominibus etiam cupiet. Deinde Cupiditas, quatenus ad Men-
temrefertur, est ipla Mentisesentia; (per I. Affect. Defin.) Mentis
autem essentia in cognitione consiltit, (per Prop. TL. P. 2.) Quae Dei
cognitionem inrolvit, (per Prop. 47. P. 2.) ex line qua (per Prop.
25. P. T.) nec esse, nec concipi potest; adeoque quo Mentises-
Centiamajorem Dei cognitionem involrit, co Cupiditas, qua is,
qui virtutem sectatur, bonum, quod libi appetie, alteri cupit, etiam
majorerit.
F. D.
Aliter.
Bonum, quod homo sibi appetit, et amat, constantius amabit,
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