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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 194, page id 782426638:0240
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=240
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.92
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# After the first blank line: the recognised lines in reading order, one per line.

294
F F, H I C F S ParS IV.
turalicedant, et sc inricem loruros reddant, le nihil acturos, quod
Posit in alterius dampum cedere. Oua durem ratione hoctieripol.
lic, ut scilicet homisses, qui aficctibus neceltario Cunt obvo.
Zii, (per Coroll. Prop. 4. hujus) atque incontantes, ec varii, (per
Prop. 33. hujus) Pollint le inricem securosreddere, ec tidem invi
cemhabere, Patet ex Propolitione 7. hujus Partis et Propolitione
39. Paxtis 3. Nempe quodnullus affectus coerceri potett, nili at
fectufortiore, ec contrario atrectui coercendo, et quod unus
quisque ab interendo damno abstinet timore majoris damni. Hdc
igitur lege Societas tirmari poterit, li modo ipla sibi rendicet
jus, quod unusquisque habet sele rindicandi, ec de bono, a
malo judicandi; quaeque adeo potestatem habeat communemri
vendirationem praeleribendi, legesque terendi, easque non ratio.
ne, quae affectis coercere nequit; (per Schol. Prop. T7. hujus) led
minis Armandi. Hlaec autem Societas, legibus, et potestate sele
conserranditurmata, Ciritas axpellatur, e, qui ipliusjure deter
duntur, Cires; ex quibus facile intelligimus, nihil in RatA nat
rali dari, quod ex omnium consentubonum, aut malum sic; quan-
doquidem unusquilque; qui in statu est naturali; sux tantummo.
do ucilitati consulit, e ex suo ingenio, de guatenus lux uritiratis
tantimi hrabet rationem, quid bonum, quidre malum AE, decer.
nit, es nemini, nili libi foli, obtemperare lesculla tenetur; atque
adeo in Racusaturali peccatum concipinequit; Atquidem in Peau
Girili, ubi e communi consentu decernitur, quid bonum, quid
vemalumr (it; _ unusquilque Ciritati OBTEMPETATC FEHEEUT. EI
itaque peccatum nihil aliuid, quam inobedientia, qua propterea
Colo Ciritatis jure punitur, ec contra obedientia Ciri meritum du
citur, quia eo ipso dirnus judicatur, qui Ciritatis commodis
Baudeat. Deinde instacu naturalinemo ex communi consensu ali
cujus sei est Dominus, nec in Nacura aliquid datur, quod postit
dici hrujus hominis esse, _ non illius; sed omnia omnium Tunt;
ac proinde in statu naturali nulla porest concipi roluntas unicui
que luum tribuendi, aut alicuiid, quod ejus lic, cripiendi, hoc elto
in statu naturali nihil FIt, quod juctum, aut injuctum possit dici;
ac quidem in Pacu cirili: ubi ex communi consensu decesnitur,
quid