# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0260 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0260?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 214, page id 782426638:0260 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=260 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000260.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 2.I4 I T A 1 C F 5 ParS IV. ex boni, ex mali cornitione, quatenus haec futurum prospicir. oritur, Faciliusrerum Cupiditate, quae in peaesentia luares suN. coerceripotett, de quo ride Propolitionem 18. hujus Partis. PR OP OSI F 10 LZIII. Oui Netu ducitur, Cs bonum, ut malum vitet, agit, is ra tione non duCitur. D E it O N S F R A F F 0. Omnes affectus, qui ad Mentem, quatenus asit, hoc est, (per Prop. 3. p. 3.) qui ad rationem reteruntur, nulli alii lune, quam affectus Laetitiae, ex Cupidiratis; (per Prop. 59. P. 3.) atque aded (Per 13. Affect. Defin.) qui Metu ducitur, ec bonum cimore muli asit, isrationenon ducituI. 8. F. D. S C H O L I U N. Superstitioli, qui ricia exprobraremagis, quam virtutes doce. renorunt; e quihomines non ratione ducere, sed Metu itd cOn tinere Cudent, ut malum porius fusiant, quam rirtutes ament, nil aliud intendunt, quam ut reliquiaque, ac ipli fiant miseri, et idcononmirum, si plecum que molecti, ex odioli sint hominibus. C OR OL L A R Y V M. Cupiditate, quae exratione oritur, bonum directe sequiI, ec malum indirecte fusimus. D E At O N S Y R A Z FO. Nam Cupiditas, quae exratione oritur, ex Polo Laetitia affectu, quae passionon est; oriri potest, (per Prop. 59. p. 3.) hoc CAt, et Extitia, quae excessum habere nequit; (per Prop. 6L. hujus) non autem ex Tristitiâ, ac proinde haec Cupiditas (per Prop. 8. hujus) excoonitioneboni; non aurem mali oritur; atque adeo ex duc rationisbonum directe appetimus, ee catenustantum malum fugi MuIS. 9. F. D.. 2 fixplicathe hoc CorOIlarium exemplO XgEI, _ Cati. Comedit aexerid, quod averlatui, rimore mortis; lanus aurem cibo su det,