# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0263 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0263?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 217, page id 782426638:0263 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=263 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000263.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. IOHet Ient WII que Ctdl tel tdeit DE S E R V E T B Y E II O An A N A. P R O P OS E F EO PZVTI. Flomo liber de nulla re minus, quam de morte coritat, (si ejus sapientia non mortis, sed vitae meditatio est. D E M O N S F R A F 1 O. Ilomoliber, hoc est, qui ex solorationis dictamine virie, IMOr tis Metunon ducitur; (per Prop. 63. hujus) sedbonum directe cu- Die, (per Coroll. ejusdem Prop.) hoc eAt, (per Prop. 24. hujus) 2gc se, virere. Cuum ese conserrare ex Fundamento proprium utile quaerendi; atque adeonihilminiis, quam de morte cogitat; sed ejus Capientia ritae estmeditatio. 9. F. D. P R OPOSITIO IZVIII. Si homines liberinascerentur, nullum boni, es mali forma- rent conceptum, quamdiu liberi essent. D E M O N S F R A F + O. Ium liberum eNe dixi, qui sola ducitur ratione; qui itaque li- bernascitur, e liber manet, non nisi adaequatas idcas habet, ac proindemali conceptum habet nullum, (per Coroll. Prop. 64. hujus) e consequenter (nam bonum, ec malum correlata lunt) neque boni. Q. F. D. S C H O L I V M. Hlujus Propositionis hypothesin Fallam ene, nec posse concipi, nili quatenus adsolam naturam humanam, seu potius ad Dcum attendimus, non quatenus infinitus; sed quatenus tantummodo causa est, cur homo existat, patet ex 4 Propolitione hujus Parris. dieu Atquetroc, e alia, qua jam demonstravimus, videntur à Molc quep Fioniticari in illa primihoministrictoriâ. In ca enim nulla alia Dei eml potentia concipitur, quamilla, qua hominem crcarit, hoc eAt, chu potentia, qua hominis solummodo utilitati consuluit, atque cate- nUSMarratuE, quod Dcushomini libero prohibuerit, ne de arboie cognitionisboni, ecmalicomederet, e quod, simulac de ca co- mederet. Aatimmortem metueret porius, quam rivere cuperet. EC Deinde. I