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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 218, page id 782426638:0264
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# Lines: 37 recognised, mean confidence 0.91
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2 28
F Y H E C F 5
ParS IV.
Deinde, quod inrenta ab homine uxore, quae cum lua nature
prorlus conreniebat, cognorie nihit polle in natura dari, quod ipsi
Poretilla ceutilius; sed quod, postquam bruta sibi limilia esse
credidit, satim eorum affectus imitari inceperit, (vide Prop. 27
p. 3.) e libertatem luam amittere, quam Patriarchae postea recu.
perarerunt, ducti Spiritu Chricti, hoc est, Deiidea, a quà sold
pendet, uthomoliber sit, ec ut bonum, quod libi cupit, reli
quishrominibus cupiat, ut Cupra (per Prop. 37. hujus) demonttra
VistIUIS.
P R O P OS E TIO LZIZ.
FTominis liberi virtus aeque marna cernitur in declinandis,
quam in superandis periculis.
D E N O N S T R A X I O.
Afectuscoerceri, nec tolli porest, nili aftectu contrario, a
Fortiore afectucoercendo. (per Prop. 9. hujns) At Caca Audacia
e Metus affectus sunt, qui aque magni possunt concipi: (per
Prop. 5. e 3. hujus) Frgoaque magna animi rietus, seu fortitudo
Chujus Definitionem vide in Schol. Prop. 59. p. 3.) requiritur ad
Audaciam, quam ad Mlerum coercendum, hOC est, (per Defin.
40.  4T. Affect.) homo liber eadem animi rirtute pericula decli.
nat, qua eadem luperare tentat. 9. F. D.
C OR OL L A R E V M.
Flominiigitur libero x que magnae Animolicati fug2 in tempore,
acpuona ducitur: Sire homo liber eadem Animolitate, seu animi
pexelentia, qua certamen, fusam eligit.
S C H O L I V M.
Ouid Animositas sic, vel quid per iplam intellisam in Scholio
Prop. 59. P. 3. explicui. Per periculum autem id omne incclligo,
quod potest esse causa alicujus mali, nempe Trictitix, Odii,
Discordix, _C.
P R OPOSTFTO LZZ.
Fromoliber, qui internaros vivit, eorum, quantum potest,
beneficia declnare studet.
DE