# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0293 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0293?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 247, page id 782426638:0293 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=293 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000293.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. aBisi sIe I Rectiot DE L L B E R E A F F IIO NE A N A. 247 (per Prop. 24. hujus) quibus omnibus FOVCtE; (per Prop. 75. Bujus) atque adeo (per Prop. II. hujus) Mentemmaxime occupare debet. D. F. D. PR OP OSI FIO XVTI. Deus expers est passionum, nec ullo Laetitiae, aut Tristitiae affectu afficieur. D E H O N S FR A F + 0. Idexe omnes, quatenus ad Deum referuntur, veex unt; (per Prop. 32. P. 2.) hoc est, (per Defin. 4. p. 2.) adeguatae; atque adco (per Affect. sen. Defin.) Deus expers est pastionum. Deinde DCuS neque admajorem, neque adminorem perfectionem tranlire po. telt; (per 2 Coroll. Prop. 20. P. L.) adcoque (per 2 8 3. Affect. Defin.) nullo Lxtitiae, neque Tristitiae a ectu aHicituI. Q. F. D. C O E O LL A R I V M. Deus proprie loquendo neminem amat, neque odio habet. NTam DCUS (per PrOP. praec.) nullo Eaetitixe, neque Pristitix affectu afticitur, et consequenter (per 6 e 7. Affect. Defin.) neminem ctiam amat, neque Odio habet. P R O POST FIO XVITI. Nemo potest Deum odio habere. D E HE O N S FR A F I O. Idea Dei, quae in nobis cAt, est adaequata, a pertecta; (per Prop. 46 e 47. P. 2.) adeoque quatenus Deum contemplamur, ca- TCMUIS agImUS, (per PrOP. 3. P. 3.) e consequenter (per Prop. 59. p. 3.) nulla potest dari Pristitia concomitante idea Dei, hoc cA, per7 Affect. Defin.) nemo Deum odiohabere potest. Q. F. D. C O R OL L A R L V H. Amorerga Deum in odium vertinequit. S C H O L I V M. Atobiici porest, quoddum Deum omnium rerum caulam in- tellin 8 Mel Der L _