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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 252, page id 782426638:0298
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2.52
E F Et P C F 5 ParS V.
Potest, utrecordemur nosante Corpus exttitisse, quandoquidem
nec in corpore ulla ejus restigia dari, nec aeternitas tempore detini
ri. nec ullam ad tempus relationem habere potest. Renihilominis
TENtIUS, CxPCTIUEGUC, NOS XterNOS CC. NVaML MCNSNON MinIIS.
resillassentit, Guas intelligendo concipie, quam quas in memorid
habet. Mentis enim oculi, quibus res videt, obserratque, sunc
pLa demonltrationes. Juamiris itaque nONCCCOIdeUENOS ante
Corpus exstitisse, sentimus tamen Mentem noltram, quatenus
Corporis essentiam sub aeternitatis specie involrie, aeternam esse.
_ hanc ejus exilteneiam tempore definiri, sire per durationem ex
plicarinon posse. Mensigitur noltra catenus tantum porest dici du
rare, ejusque existentia certo tempore detiniri porelt, quatenus
actualem Corporis exiltentiam inrolrit, e catenus tancum poten-
tiam habet rerum existentiam tempore determintandi, calque sub
duratione concipiendi.
P R O. D O S Y YFO XIZIV.
Duo maris res sinculares intellivimus, eomaris Deum intel-
digimuso
D E M O N S F R A. Y 1 0
PaTCE Cx COFOII. PFOP. 25. P. 1.
P R OP OS F Y LO XXV.
Summus Mentis conatus, summaque virtus est res intelligere
tereio cornitionis genere.
D E Et O N S T R A F I O.
Tertium cognitionis. genus procedit ab adaequatâ ide : quorum
dam Dei actributorum ad ada quatam cornitionem eNentIR RERUMI;
(xide hujus Defin. in 2. Schol. Prop. 40. p. 2.) et quo magishrocmon
do res intellirimus, ed magis (per Prop. praec.) Deum intellixi
uS, aC Proinde (per Prop. 28. p. 4.) Cumma Mentis rirtus, hoc
eAt, (per Defin. 8. P. 4.) Mentis potentia, seu naturar live (per Prop.
7. P. 3.) LImuS COnatuS CA reS intellIBCIO TOKtIO cOgMITIONISEC
MELC. R. F. D.
 A O