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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 261, page id 782426638:0307
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=307
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine
# Lines: 51 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

C0
NOI
UIMa
lalai
D.
P. 4. 6
DE L EB E R X A F F HIV N A N A.
D F H O N S F R A T F O.
Oui Corpus ad plucima agendum aptum habet, is minime atte-
ctibus, qui mali Cunt, contlictatur, (per Prop. 38. p. 4.) Hoc Ck,
(per Prop. 30. P. 4.) affectibus, qui naturxe nostex sunt contrarii, at.
que adeo (per Prop. 10. hujus) Poteltatem habet ordinandi, eE COn-
catenandi Corporis affectiones secundum ordinem ad intellectum,
ec consequenter efficiendi, (per Prop. 14. hujns) UIE OmIeS COF-
poris affectiones ad Dei ideam referantur, ex quotiet (per Prop. 15.
hujus) ut erga Deum atticiatur Amore, qui (per Prop. 16. hujus)
Mentis maximam partem occupare, lire constituere debet, ac
proinde (per Prop. 33. hujus) Mentem habet, cujus MaxiIa PaES
CAXteIna. 6. F. D.
S C H O L L U N.
Ouia Corpora humana ad plurima apta sunt, non dubium est,
quin ejus naturx pollint esse, ut ad Mentes reterantur, quae magnam
sui. e Dei hrabeant cornitionem, et quarum maxima, lcu peecipua
ParSestaterna, atque adeo ut mortem rixtimeant. Sed uthaec cla-
rius intelligantur animadrertendum hic ett, quodnos in continua
virimus rariatione, e prout inmelius, lire in pejuS IUTaMUI, Co
Felices, aut infelices dicimur. Dui enim ex intante, vel pueco in
cadarer transsit, intelix dicitur, e contra id felicitati tribuitur,
quod totum vitae spatium Mente Cana in Corpore lano percurrere
Potuerimus. Ftrerera qui Corpushrabet, ut intans, vel puci, ad
paucissima aptum, ex maxime pendens a causis externis, Mentem
moss habet, quae in se Pola consideratanihil fere lui, nec Dei, nCcLerum
miu Cit conscia; _ contra, qui Corpushrabet ad plurima aptum, MICn-
ide, 1
tem habet, quae in se Pola conliderata multum lui, et Dei, a terum
qu sic conscia. In hâc rita isitur appriE CONAMUE, ut C Orpus intan
icol
reti
tixe in aliud, quantum ejus natura patitur, cigue conducit mute
tur, Quod ad plurima aptum sit, quodque ad Mentemreteratui,
quae lui, ec Dei, _ rerum plurimum sit conscia; atque ita ut id
omne, quodad ipliusmemoriam, rel imaginationem reteetur, in
respectu ad incellectum rix alicujus sit momenti, ut in Schol.
Prop. Praced. jam dixi.
e
Iei
11
hibit
l
2. 62
PRO.