# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0308 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0308?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 262, page id 782426638:0308 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=308 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000308.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P E H L C E S PArS Y. P R Or O 5 I F 1O ZL. Duo unaquaequeres plus persectionis habet, eo mazis arit, (e omeis patitur, Cs contra, quo magis arit, eo perfectior est. D E HI O N S F R A F I O. Duounaquaque resperfectior est, co plus habeti alitatis, (per Avio. 6. p. 2.) e Conlequenter (per Prop. 3. P. 3. Cum ejus Schol.) corasis azit, ec minus patitus; quae quidem Demonstratio inver. oOidinc eodem modoprocedie, ex quo seguitu, UEres contrd eo lixperfectior, quomagis azit. 8. F. D. C O R O L E N R E V NF. tlinc secuitur partem Mentis, Qua remanet, quamtacunqueet Cit, perfectiorem esereliqua. Nam pars Mentis aeterna, (per Prop. 23. e 29. hujns) el incellectus, per quem lolum nos agere dici- IMIUIT; (per PrOp. 3. P. 3.) illa autem, quam perire octendimus, est ixla imaginatio, (per Prop. 2I. hujns) per quam Colam dicimurpati; (per Prop. 3. P. 3. e gen. Affect. Defin.) atque adeo (per Prov. praec.) illa, quantacunquecasic, hac est perfectioi. d. F. D. S C HI O L I V M. Flac lunt, quae de Mente, quatenus linc relatione ad Corporis exiltentiam contideratur, ostendere constitueram: ex quibus, e li muL Cx PFOP. 2T. P. I. ec aliis apparet, quod Mens nostra, quatenus intellisit, xternus cogitandi modus lit, qui alio xterno cositandi Modo determinatur, ec hic iterum ab alio, e lic in infinitum; ita uc omnes simul Dei aeternum, ec infinitum intellectum constituant. L R O P O S IYIO XLI. Ouamvis nesciremus, Mentem nostram aeternam esse, Pietatemt tumen, C Religionem, C absolute omnia, quae ad Animositatem, 5 Generositatem referri ostendimus in garta parte, prima haberemus. D E H O N S E R A F, 1 O. Peimum, e unicum rirtutis, seu recte rirendirationis funda tentUM, (per Coroll. Prep. 22. 8 per Prop. 24. P. 4.) CAt luum utile uIaerere. Ld illa autem determinandum, quae rationtiliacse di- ctac, nullam rationem habuimus Mentis aternitatis, quam de- MUI en lis