# Leibniz Legible — https://leibnizlegible.com
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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 263, page id 782426638:0309
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=309
# Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000309.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

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D E L IB F R Z A Z E TYV NE A N A.
muminhac Duinta Partenorimus. Ouamris isitur tum cemporis
ionorarerimus, Mentem ese xternam, illa tamen, quae ad Animo-
litatem, a Generolirarem reterri oltendimus, prima habuimus; at-
que adeo, quamris etiam nunc hoc ipsum isnoraremus, cadem ta-
menrarionis prae seripta prima habCLEMIUIS. Q. F. D.
S C H O L I V H.
Communis rulgi perluasio alia videtur esse. Nam plerique vi-
dentur credere, se catenus liberos esse, quatenus libidini parerelicet,
ec catenus de luo jure cedere, quatenus ex leris dirinae praelcripto
vireretenentur. Pietas igitur, e Religio, e ablolute omnia, gua
ad animi Forcitudinem reteruntur, onera esse credune, quae post
mortem deponere, ex prerium lerritutis, nempe Pictatis, et Reli-
sionis acciperesperant, nechacspelola; sedetiam, et praecipue
metu, ne diris scilicet suxpliciis poltmorrem puniantur, inducun-
tur, ut ex legis dirinae praescripto, quantum eorum Feet renuitas, ec
impotensanimus, virant; ec nilihxc Spes, et Metushominibus in-
eHeit; at contra si crederent, mentes cum corpore interire, nec
relcaremiseris, Pietatis onere confectis, vivere longius, ad insenium
redirent, ex ex libidine omnia moderari, et Fortunae potius, quam
Ote, si quis propterca, quodnon credit, se pose bonis alimentis corpus
insiit rel quia rider Mentem non esloxternam, seu immoitalem, ideo
ncul amensmavulcesse, ec line ratione virere: quae adco ablurda lunt,
Tatio
est lI
ioutili
ut vix recenleri imercantUI.
P R O P OSITIO ZLII.
Deatitudo non est vireutis praemium; sed ipsa virius; nec ea-
raudemus, ideo libidines coercere possumus.
D F H O N S Y A A Y F O.
Beatitudo in Amorcerea Deum consilcit, (per Prop. 36. hujus, 
is, quejus Schol.) qui quidem Amor ex tertio coenitionis genere Oxiemi;
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bita
AI
263
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