# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0310 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0310?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 264, page id 782426638:0310 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=310 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000310.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 264 F ZHLCES PArS V. DE LTDERTATE HLOMANA. (per Coroll. Prop. 32. hujus) atque adco hic AmOr (per Prdp. 59. 3. P. 3.) ad Mlentem, quatenus asit, reterri debet; ac proinle (per Defin. 3. p. 4.) ipCa rietus es, quoderat primum. Deinde quo ilens hoc Amore dirino, Ccu beatitudine maris saudet, eo plus intelligit, (per Prop. 32. hujns) hoc es, (per Coroll. p. 3. hujus) eo majorem in affectushabet potentiam, ec (per Prop. 38. hujus) cominus ab affe. ctibus, quimali Tunt, Patitur; atque adco ex co, quod Mens hoc Amore dirino, seu beatitudine saudet, porestarem habet libidines coercendi; X quia humana potentia ad coercendos affectus in (olo intellectu consistit; erro nemo beatitudine gaudet, quia aftectis coercuit; sed contrâ porestas libidines coercendi ex ipsa beatitudi. NC OrItUT. Q. F. D. S C H O L I V H. Ilis omnia, quae de Mentis in affecteis porentiâ, quaeque de Mentis Libertate oltendere rolueram, ablolri. Ex quibus apparet, quantum Sapiens polleat. Potiorque lic ignaro, qui solà libidine agitur. Tgnarus enim, praeterquam a causis externis, multis modis asitatur, nec unquam rer a animi acquielcentid potitur, viritpre tercalui, e Dei, Xrerum qualiinscius, e limulac pati delinit, Simuletiam esse delinit. Cum contra Capiens, quatenus ut talis con lideratur, rix animo movetur; sed lui, et Dei, X rerum aeternd quadam necessitare conscius, nunquam esse delmie; sed semperre. ea animi acquiescentia potitur. Si jam via, quam ad haec duceie Octendi perardua videatur, inreniri tamen porest. Pt lane arduum debetelle, quod adeoraroreperitur. Ouienim possetheri, (I la lus inpromptueset, ec line magno labore reperiri posset, ut ab omnibus fere nexligeretur: Sed omnia praeclara cam difficilia, quam Fara (WNE.