# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0317 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0317?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 271, page id 782426638:0317 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=317 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000317.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 62 lines, status machine # Lines: 62 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. IC Mea aeim cadem Aeret Inecst entia, cere pet qua Je P0 Creata rales Crede id, toe Sjusalb Dotea UI, I 9 G UanBG C. A e 8 niuscujusquercincuralis potentia, qua existie, _ opcratur, nul- la alia est, quamipla Dei porenea, quae absolute libera est S. IV. Per susitaquenaturr elligo iplas naturx leges, scure- sulas, secundum quas omnia tu hoc est, ipTa NaTUEX POteN tIaIm; aEque adeO ESFII NaLIIE _ COnSegueMEOE uninscuiusque invidui naturale sus eo ulque le extendie, quo ejus potentia; et consequenter quicquid unusquisque homo ex lesibus fIIX NatUEX asit, id lummonaturae jure agit; tantumque in naturam habet ju ris, quantum potentia valet. S. V. Si IgIEUE CII BLIIIAna RatUEa ITa COMPAPATIM CNCCF, Ut homines ex solo rationis peaelcripto riverent, nec aliud conaren- tUI; tum natuLa JuS, guatenus humani generis proprium ese con- Sideratur, Sola rationis potentia determinaretur. Sed homines ma- ris cxeca cupiditate, quam ratione ducuntur, ac proinde homi- num naturalis potentia, sire usnor: catione; led quocunque appe- titu, quo ad agendum determinantur, quoque se conscerate co- tantuI, definiri debet. Equidem Farcor, cupiditates illas, quae exrationenon oriuntur, non tam actiones, quam pastiones ese humanas. Verum quia hic de naturx univerlali porentiâ, seu fure agimus, nullam hic agnolcere poltumus differentiam inter cupi- ditates, guae exratione, X inter illas, quae ex aliis causis in nO- biSingenEraNEUI: Quandoquidem tamliae, quam illa effectusna- turx sunt, vimque naturalem explicant, qua homo in suo esse Perlererare conatur. Fst enim homo, live Capiens, sire ignarus LIE, natura pars, eidomne, ex quo unusquisque ad agendum determinatur, ad naturx potentiam referri debet, nempe quate nushaec per naturam hujus, aut illius hominis deliniri potest. Ni- hilnamquehomo, scuratione, seu sola cupiditate ductus, 2git, nisisecundum leges, e regulas natura, hocest, (per Art. 4. hu- ins Cap. ) CXHaLUFR juTC. S. VI. ACplerique, ignaTOSNatUEX ordinem magis pertuIDarC, quamsequi, credune, e homines in natura reluri imperium in imperio concipiune. Tam Mentem humanam a nullIS CauSSnatU- ralibus Caruun produci; sed d Deo immediate crcari, a religuis rebus adeo independentem, uc absolutam habeat potestatem sele deter MBIB Id si ECM cacta ti