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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 277, page id 782426638:0323
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=323
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine
# Lines: 58 recognised, mean confidence 0.79
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

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exequendi, quod jure bonum est, et ex commmini decreto teri
debet.
5. XX. Solemustamen id etiam peccatum appellare, quod con-
tra lanae rationis dictamenfit, _ oblequium constantem volunta-
tem moderandi appetitus ex rationis praescripto; quod ommino
probarem, li humana libertas in appetitus licentia, e Territus in x
tionis imperio consisteret. Sed quia humana libertas eomajor cst,
quohomomasisratione duci, et appetitis moderari potest, non
Pollumus, nili admodim improprie, ritam rationalem vocare ob-
sequium, e peccatum id, quod rererâ Mentis impotentia; non
iutem contra se iplam licentia est, e per quod homo serrus potius,
quam liber porest dici. Vide Arr. 7. 8 LT. Bujus C. ap.
S. X XI. Verumenimrero, quia ratio pietatem exercere, ex ani-
motranguillo, e boro ese docet, quod non nili inimperio feri
potest, ee praeterea quia heri nequit, uc multitudo una reluti
mente ducatur, Sicutin imperio requiritur, nisijurahrabeat, qua
exrationis praescripto inctituta sine; non ergo adeo improprie ho-
mines, quiinimperio virere conluereunt, id peccatum rocant,
quod contra rationis dictamen At, quandoquidem optimi imperii
jura, (vide Art. I8. hujus Cap.) ex rationis dictaine institui debent.
Cur autem dixerim, (Art. 18. hujus Cap.) hominem in Ctatuna-
turali sibi peccare, si quid peccat, de hoc ride C ap. 4. AFt. 4. CC5.
ubi ottenditur, quo sensu dicere possumus, cum, qui imperium
tenet, e sure natura potitur, lesibus adstrictum eAe, e PCCCAIC
DONC.
S. Z XII. Ad Religionem quod actinet, certum etiam cAt, ho-
minem comasis esseliberum, ex sibimaxime oblequentem, quo
Deum magis amat, ec animo maris inteoro colit. Verum quate-
nusnonadnatura ordinem, quem ignoramus; sed ad solaratio
nisdictamina, quae Religionem concernunt, attendimus, e simul
consideramus, cadem nobis a Deo, qualiinnobis ipsis loquente, ic-
velari, vel etiam haec eadem Prophetis reluti jura fuisse rerelata,
catenus, more humano loguendo, dicimus hominem Deoobse-
qui, quiiplum integro animo amat, _ contra peccare, qui caeca
cupidicate ducitus; sed interim memores esse debemus, quod in
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