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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 282, page id 782426638:0328
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=328
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282
I R A C Y A TVS P OL IFIC2
quod huic, aut illi Religioni addictus sic, imperii jura omnimalo
pejorajudicat; jura tamen Ciritatis irrita non lunt, quandoqui-
demiisdem pleriquecires continentur; ac proinde, quia ii, qui
nihiltiment, nequesperant, catenus luijurissunt; (per Art. 10.
praeced. Cap.) TUnE ergO (per Art. 24. praeced. Cap.) imperii hoctes,
quosjure cohiberelicet.
5. IX. Tertio denique considerandum venic, ad Oiritatis sus
ea minus pertinere, quae plurimi indignaneur. Nam certum elt
homines natura ductu in unum conspirare, vel propter commu-
nem metum, vel desiderio damnum aliquod commune ulcilcendi;
e, quia Jus Ciritatis communi multicudinis porentiâ definitui,
certum est, potentiam Ciritatis, ex sus catenus minui, guatenus
ipsa caulas praebet, ut plures in unum conspirent. Habet certe
Ciritas quaedam libi meruenda, ex licut unusquisque ciris, live
homo in ctatunaturali, sic Ciritas eominus lui jurisest, quoma
iorem timendi caulam habet. Atque haec de sure Cummarum po.
testatum in subditos; jam antequam de cacundem in alios ju-
re agam, Solrenda videtur quaeltio, quae de Religione moveri
FOlet.
5. Z. Nam objicinobis porest, an Statuscirilis, ex subditorum
obedientia, qualis in catu cirili requiri oltendimus, non tollat
Religionem. Qua Deum ColerC FEnCIUE. Sed li rem iplam DCi-
pendamus, nihil seperiemus, quod possit scrupulum injicere.
Mensenim, quatemusratione utitur, non lummarum potectatum:
sed suijuris eAt. (per Ari. IT. Cap. praeced.) Atque adco rera Dei
coenitio, ex amor nullius imperio suibjici potest, ut neC ergaprO
rimum charitas; (per Art. 8. hujus Cap.) et lipiaterea conlidere
nus Tummum charitatis exercitium esse illud, quod ad pacemtuen.
dam, e concordiam conciliandam At, non dubitabimus, illum
revera luo officio functum ese, qui unicuiquetantum auxilii fert,
quantum jura Ciritatis, hocest, concordia, e tranquillitascon-
cedunt. Ad externos cultuis quod attinet, certum cst, illos ad re-
ram Dei cornitionem, examorem, qui ex cancceslario sequitur,
nihil prorlusjurare, nec nocere pose; atque adeo non tanti ta-
ciendi cuNE, uL DrOpcer ip(OSpaX, e tranquillitas publica pertur
bari