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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 399, page id 782426638:0445
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=445
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

l
e
e
IIIB
enda
Ib anel
Matidi.
allicit
osi
spm
IIII
AD E AS RR ES PON S FO N E S.
(cet, ec. Sccundo, quod intellectus humanus Fertur ad abstracta
propternaturam propriam, atqueca, qua Auxa lunt. Ainsit ese
constantia, _c. Tertio, quod intellectus humanus gliscat, ne-
queconsiltere, aut acquielcere possit; e quas adhuc alias caulas
adsignat, Facile omnes ad unicam Cartesireduci postunt; scilicet
quia roluntashumana est libera, et latior intellectu, sive ut ipse
Verulamius (APli. 49.) magis contuleloquitur, quia intellectus
luminis siccinon est; led recipit infulionem à voluntate. (Notan-
dumhic, quod Verulamius Exepe capiat intellectum peo Mente,
in quo a C artesio differt) HTanc ergo causam, cateras ut nullius
momentiparum curando, octendam esetallam, quod d ipsi fa-
cileridissent, modo artendissent ad hoc, quod scilicet roluntas
differtabhâc, e illa rolitione, eodem modo ac albcdo abhoc,
e illo albo, sirchumanitas ab hoc, et illo homine; adco ut X-
queimpossibile st concipere, voluntarem caulam esse hujuS, ac
illius rolitionis, atquehrumanitatem esse caulam Petri, ee Pauli.
Cumigitur roluntasnonsit, nisiens rationis, ex nequaquam di-
cenda caulahujus, _ illius rolitionis; e particulares volitiones,
quia, ut existant, egent causa, non pollint diciliberae; sedne
cellario fint tales, quales a luis caulis determinantur; et denique
sccundum Cartelium, ipsissimi errores lint particulares rolitiones,
indenecessario sequitur, errores, id est, particulares volitiones,
nonesse liberas, sed determinari a causis externis, e nullomodo
a voluntate; quod demonstrare promili. eC.
Vide Verulamii Novum Orsanum lib. 2. Aphorismo 49.
E. P