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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 513, page id 782426638:0559
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=559
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine
# Lines: 46 recognised, mean confidence 0.89
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# After the first blank line: the recognised lines in reading order, one per line.

eil
SCo
Videt
Dris, 
iltere
erbi
deba
intet
AB E A S R E S PO N S LO N E S.
quam cupere, Deum caedio opcribus improborum affici, _ pro.
borum delectari; in Philosophia vero, ubi clare percipimus.
quod Deoillaattributa, qua hominem perfectum reddune, tam
xoreponunetribui, ec adlignari, quam si ca, quae elephrantum,
alinumre perticiune, homini tribueremus: Ibihaec, e hissimilia
verbanullum obtinentlocum, nec ibi sinenoltrorum conceptuum
Cumm à contutione cansurpare licet. Ouare Philolophice loguen-
do, dicinequit, Deum a quoquam quicquam pecere, neque ci
taediolum, aut gratum quid esse; haec quipre omnia humana lune
attributa, quae in Deo locumnon habent.
Nocaritandem voluissem, quod, quamris opera proborum,
Thocest corum, qui claram Dei habentideam, ad quam cuncta co.
rum opera, ut sc cositationes determinantur) ex improborum,
(hoc el eorum, qui Dei ideam haud possident, Ced tantumrerum
terrenarum ideas, ad quas corum opera, cogitationesque deter
minaNEUE) X denique omnium corum, quae CUNE, ex Dei xternis
lesibus, e Decretis necellario prottuant, continuoque à Deo
dependeant, actamen non lolum gradibus; sed e essentia ab invi-
cemdifferunt: licet etenim mus aeque, ac angclus, _ aeque Tri-
Aitia, ac Laetitia, a Deodependeant, nequietamen mus species
anseli, ec Tristitia species Laetitiae eAc. Flilce opinorme tuis Ob-
jectionibus (si eas probe intelleri; Onippe interdum dubiushaerco,
num conclutiones, quas inde deducis, non differant ab ipsa P1O-
politione, quam demonstrare suscipis) respondisle.
Verum illud clarius patebit, si ad Duaestiones proxositas ex his
fundamentis relpondeam. Prima cst, an occidere Deo adco acce-
peum Ct, ac cleemotrnas clargiri: altera cst, an Furari Dei respe-
ctu aeque bonum sit, ac justum esse : tertia denique cst, 2n, (i
dareturanimus, cum cujus lingulari natura non pugnaret; led
conreniret, libidinibus obtemperare, _ Scelera perVCEEALC, aN
inco, inquam, ratio Virtutis daretur, qua ipsi, ut bonum Fa-
ceret, e malum omitterot, pertuaderet?
Ad primam hoc dorespontum, me (Philosophice loguendo)
quid his verbis, Deo acceptum esse, velis, nelcire. Si rores, an
Deushruncnon odio habeat, illum vero dilizac: an Deum alius
CFI
COn-