# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0638 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0638?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio 592, page id 782426638:0638 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=638 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000638.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 592 F P IS F OE A E X nam illa tantummodo posse cognitione assequi, qua idea corpo ris actu exiltentis inrolrit, vel quod ex hâc ipla idea porest con cludi. Nam cujuscunque rei potentia sola ejus essentiâ detinitur, per PrOP. 7. P. 3. Ethices) Mentis autem csentia (PCF PEOP. 13. P. 2.) inhocsoloconsistit, quod sitidea Corporis actu existentis, ac proinde Mentis intelligendi potentia ad ea tantum se extendit, dux hacidea Corporis in se continet, vel quae ex eadem sequun- FUE. At haec Corporis idea nulla alia Dei actributainvolrit, ne- que exprimit, quam Extentionem, _ Cogitationem. Nam ejus ideatum, nempe COrpuS (peF PFOP. 6. P. 2.) Dcum pro caula habet, quatenus lub actributo Fxtentionis, e non quatenus sub ullo alio consideratur atque adeo (per AZIOM. 6. P. T.) RXC COrporisidea Dei cognitionem inrolrit, quatenus tantummodo sub Fixtensionis attributo consideratur. Deinde haec idea, quare- nus cogitandimodus est, Deum etiam (per eandem Prop.) pro Caulahabet, guatenusres estcogitans. e non quatenus lub alio altriburo consideratur; adeoquo (per idem Axiom.) hujus idea idea Dei cognitionem involrit, quatenus sub Cogitationis, e non quatenus sub alio attributo consideratur. Apparet ilaque Mentemhumanam, sire Corporis humani ideam praeter haec duo nulla alia Dei attributa involrere, neque exprimere. Caeterum exhisduobus attributis, vel corundem affectionibus nullum aliud Dei attributum (per PFOP. 1O. P. I.) concludi, neque concipipo cell. Atque adeo concludo Mentem humanam nullum Dei attri butum prxterhaec posse coonitione asequi, ut fuit provottum. Duod autem addis, an ergo tor mundi constituendi sunt, quor dantur actributa: videSchol. PrOD. 7. P. 2. Ethices. PONet PEX tereahaec Propositio facilius demonstrari deducendo rem ad ab- furdum; quod quidem demonstrandi genus, quando Propolitio negatira est, Pea altero eligere (olco, quia cum naturâ limilium masis conrenit. Scd quia politirum tantummodo petis, ad alte- rumtranseo, quod est, an id possit ab alio produci, in quo tam esemia; quam existentia discrepat: nam quae ab invicem ita diste. runt nihil commune habere videntur. Sed cirm orrinia Cingula- ria, praeter illa, quae a luis similibus producun, differant d Luis 1 pu i