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# Title: M. Jacobi Thomasii, Orator. Prof. Publ. Philosophia Practica continuis Tabellis in usum privatum comprehensa (shelfmarks Leibn. Marg. 32; ZEN Leibn. Marg. 32)
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DeDetinicione SummiBoni Humani.
Lacine, alrimus son summus finis hominis: Felicitas, sen Ba-
T. Synonymia. Summum Bonum,
hominis rocatur
tieudo Civilis.
Graces roaeyasor absolue at decirnor arae d’oniodamoria, iveulasivxea
Ela eanaeioens (5Z ardecr.)
Theoloeicum, ad quo d Pacra Theolosiahominem ducie, cujus vi-
TI. VMoocaoi.
cimuspradus est in ricaacerna.
S. B. hominis ck reZ Philosophicum, quod a Philolophia sperari porest, e in hacrict
cirili abPolnituE.
X P. B. Philosophicum icerum potee bifariam considerari, quateneis seil. eA aliquid bo. 10.
min. Lconimune cum omni us crcaturis: es hoc est D E. I S, seneloria D F. I.
proprium:  sub loc concepru S. B. hoc loco investigatur.
VII. san sic: AN. Quia alias se quoretur, in sinibus, quorum unus alceri es subordinacus, da-
 Procenum in infultum: Quod est absurdum.
Homrinis il. C.
Postune. Debelenim, seoni
non debec esehomini commune cura bectiis.
deber ese in porectare homitis. Sic, urinrico eripi
non POsCIL.
Summum: i. c. non debec esse appetibile propier aliud, (tangrara
propcer tinems) sed rantum proprer (c.
X Idem antem est S. B. heminis unim S crvitatis, id est, hominum multorum in societa-
eem covilem copulatorum.
I. Polupras corporis. Ouia hac L est homini communis cum bestiis.
Inon debecappeti rantum proprer le.
2. Divitia. Ovia ha LnOn dEBEnE APPetI PFOPEeE SC:
postune inrico eripi.
S. B. H. nOn (3. FFonor. Oria hic L non de Bet APBCTI FantM PrOprex So:
magis estin poreltarchonorancis, gramhonorati.
L4. Flabirus virrmtis. Ovia hienontam proxcer sc, qram propier actionemsu
am expericur. Glemplud Adcuru
V. ni Fr. in cab.  vohoptato
II. Ouid sit EResp. Summum Bonum hominis ek operaracie anima rationalis secundum
rirturem oprimam es pertectissimam, Y. Nlicom. 7. In actiane enix virturis requi
sitailla exacte convoniune. Scylusqe teati hido non sit Soba a(CE Tor, sed facile auferri
pridutia Quius fossitu imd sit ens sutession. 2. Voluptus a actus nfectus, et pfo 
term
Xrerba illa Defimicionis aristotelica, ex ejo rentia, in vita perfectâ, quin omita
tamus, nihil prohibet. Spectant enim ad existenciam Beaticudinis
Nobis vero saris est eNeneiam ejus definitione expressam habere.
in stat
Fortusse in Vitu perfecta alligend
quo ingra uit. soliticae
sa essetialia, qu si absint bona exhna regut Ailes ad summi
III. Quare in desinitione non hatmentio caterorum bonorum anim inserior ordinis. bonorum
contra st
item corporis es forennae Kesp. arianec lune tinis ipleulrimus, nec eum derermi-35.
nanc. Facendum incerim, ea esse Felicicatis jam instrumenta, jam causas sine quibus
monsiam ornamenta, jam objecta materialia.
IV. An Dohnicio isthac su Felleicatis Theoretiea, an Practica, an Mtriiquo E Resp. veriusque,
vepacebie cTab, (cg.
Palluncur, qui existiment, solam Bearirudinem eracticam ab Aristorele desinitam
esse Theorericaenim Beasirudini definitionem illam ipse applicat Philoso-
Phco, lile. XCap, 7. atque totiro non t apstilari parto.
Detinicii
HOTCELE
DCMICIO
HeLBTO. 
LEue
IV. ReqVisita, GuX ex
ipio rocabulo elici
CAC BOnEN, 
I. Ovidnon
sic= ROsp.
DuR.