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# Title: [Renati Des Cartes Principiorum Philosophiae Pars I, & II, More Geometrico demonstratae] Renati Des Cartes Principiorum Philosophiæ Pars I, & II, More Geometrico demonstratæ (shelfmark Leibn. Marg. 31)
# Folio 15, page id 789395444:0037
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e
e
P A R S D
existentia cerri sumus, quia nempe modi sunt cogitandi, innotescit:
sermus enim quantum realitatis; sive perfectionis idea substantiae de
substantia affirmat; quantum vero idea modi de modo. Quod cum
ita sit, necessario etiam comperimus ideam substantiae plus realitaris
objecti a continere, quam ideam alicujus accidentis ec. Vide Scho-
lium ProDoHc. 4.
. Kescostans, si aliquas pertectionesnorit, quibusca-
reat, sibi catim ipPas dabit, s. Sint in sua potectate.
Iloc unusquisque in se, quatenus est res cositans, observat: qua-
re (per Schol. Prop. 4.) de ipso certissimi sumus; ex eadem de cau-
sa non minus certi sumus de sequenti; nempe
VT. In omnis rei idea, Tire conceptu continetur existen-
tia, vel possibilis, vel necestaria (Vide Axiom. 10. C artCMI):
Necessaria in Dei. sive entis summe perfecti conceptu; nam alias
conciperetur imperfectum, contra quod suxponitur concipi: Contin-
cens vero sive possibilis in concepturei limitatae.
TI. Nulla res, neque ulla rei pertectio actu existens po-
test habere nihil, sire rem non existentem pro causd (ux ex-
iltentixe.
Hloc axioma nobis aeque perspicuum esse, ac est, C90 Cum cositans,
in Scholio Proposit. 4. demonstravi.
VTTI. Ouicquid estrealitatis, sive perfectionis in aliqua
re, est formaliter, vel eminenter in primâ, et adaequata ejus
Caula.
Per eminenter intellico, cum causa perfectius continet omnem
realitatem effectus, quam effectus ipse: per Formaliter vero, cum
aque perfecte illam continet.
Hloc axioma a praecedenti dependet: nam, si supponeretur nihil,
vel minus esse in causa, qu’am in effectu; nihil in causa esset causa
effectus. At hoc est abfurdum (per praec.): quare non quaecungue
res potest esse causa alicujus effectus; sed praecise illa, in qua eminen.
ter, vel ad minimum formaliter est omnis perfectio, quae est in ef-
fectu.
IN. Rcalicas objectira nostrarum idearum requirit causam.
in qua
intellia