# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/789395444:0142 # Permalink to this reading: https://leibnizlegible.com/page/789395444:0142?run=74 # Title: [Renati Des Cartes Principiorum Philosophiae Pars I, & II, More Geometrico demonstratae] Renati Des Cartes Principiorum Philosophiæ Pars I, & II, More Geometrico demonstratæ (shelfmark Leibn. Marg. 31) # Folio 120, page id 789395444:0142 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=789395444&page=142 # Source image: https://digitale-sammlungen.gwlb.de/content/789395444/jpgs/default/00000142.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 120 A P P E N D ICIS qui sentiunt, Judaeos hac de causa, nempe quod Deus sEvi. ta, _ a vica non dictinsuatur, cumjurabane, dixisse, inin i vivus Fehova; non vero ini ri vita Fehorae, ut Tosexhcum per ritam Pharaorisjurabat, dicebat y i vita Pharaonis C A P. VII De Intellectu Dei. Deum esse B Ltet aetributa Dei numeravimus antea Omniscientiam, quam omniscium. L Catis conctat Deo competere; quia scientia continet in (c perfectionem, de Deus, ens nempe perfectistimum, nulla perfectione carere debet: quare scientia lummo gradu Deo erit tribuenda, scilicee talis, quae nullam praesupponat vel supponat ionorantiam. sive sciencia privationem: nam eum daretur imperfectio in iplo accributo, sire in DCO. Exhis Sequitur Deum nunquam habuisse intellectum potentia, ne- que perratiocinium aliquid concludere. Objectum POrro ex perfectione Dei etiam leguitur ejus idcas non Scientiae Deinon es. terminari, sicutinostrae, ab objectis exera Deum politis. Sed seres ex Contrares, extra Ideum a Deocreaixe, a Deiincellectudeter- tra Deum. n minanturX; nam alias objecta per se suam haberent naturam et sequitur essentiam, ex priores essent, laltem natura, divino intellectus incellectum peionores quodablurdum eRt. FFquia hoc a quibuldam non Patis ob(er. Creacas in- celligie de vatum Fuic, in enormes errores inciderunt. Statuerunt ni- ejusvolun. mirum aliqui, dari extra Deum materiam, ips Coxternam, cacem de pocenciam, a Pe exictentem, quam Deus intelligens secundum aliquos in qua iptas determina. Ordinem tantum redegie, secundum alios formas ipsi insu- vic, unum ecidem S. Perimpressic. Alii deinderes ex lua natur a vel neceslarias, vel (0. impossibiles, vel contingentes esseltatuerunt, ideoque Deum has etiam ue contingenres nolcere, et prortus ionorare, an existene, velnon. Alii denigue dixerune. Deum contingentia nolcere ex circumstantiis, Forre quia longam trabuit exDe. rien.