# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0014 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0014?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 2, page id 797331344:0014 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=14 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000014.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Introduction. ciple, to realon, medicare and reslect on the Nacure oF ThinsS, buc a thou land Scruples Iprins up in our Minas, concernins chole Things Whuch betore ve scem d tully eo comprehend. Preju- dices and Frrors ot Sense do From iII Parts discorer chemselres eo our view: and endcarourins to correet chele by Reason Wve are insensiblr drara into uncouth Paradores, Difficulcico, and Inconsictences, Wvhich mulciplr and srOm upon uS aS We adrance in Specu- lacion; till ac lensth, havins vander d thro many intrICaCC MaZCS, WVC fnd our selres just Where We WVerC, OE, Which is vorle, su donn in a Forclorn SCCDEICIIM. 52. The causc oF chis is chonghe +O De che Oblcurier oF chinsS, Or che na- tural Wcahnels and Imperfection ot our Vnderstandings. Ic je Caid che Fa- culties re hare arc. ser, and chole de sisnd by Nature For che Support and Pleature oF Litc, and nOC tO DeNCEraLC inco the invard Fllence and Constitu- tion Ot Things. Besides, the Mind ot Man