# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0057 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0057?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 45, page id 797331344:0057 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=57 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000057.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. XL L. SDirie Was W 25a Olour Sighe 2 UH- Dressi- e AB- hingo SDer- Intcl. C 15 II Cence hinge 18Cly Dases, N2- their dis. and may Wvto- IC IM CCIVC Part I. of FTuman Lnomlere. A ic co involre a manifest Concradiction. Por irhac arc the foremention dObjects buc che chingo ire percere by Sente, and irhat, I prar rou, do We perceire belides our orrn Ideas or Senlations, and is ic noc plainty repugnane thac ady onc ot chele or ans Combination Of chem Moud Exist unperceird3 S 8. IF WWechroughly examinethis Le- nenc, it vill, pertraps, bc Found at BOc- tom co depend on ehie Doctrinc ot Ab- stract Ideas. For can there be a nicer Scrain of Absraction then to distinguist the Existence ot senlible Objects trom their being Perceir d, (0 as to conceire them Fxiltino Onperceird: Lishe and Colours, Ilcac and Cold, Prcention and Figures, in a vord che Thingo We SeC and Feel wwhac are cher buc (0 many Senlations, Nocions, Ideas or Imprections on the Sense, and is ic possible to sepa- rate, even in thoughue, any ot chelctrom Perception: For my part Imishic asca- Cly diridea Thins trom it SelF. Imar, indccd, diride in my Thoughts Or con- ceire aparttrom cachocherthose ThingS Whict