# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0058 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0058?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 46, page id 797331344:0058 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=58 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000058.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Of the Principles Part I. Which, perhaps, l never perceir d by Sense (0 dirided. Thus limagine chc Prunk ot a Hluman Body wichout che Limbs, or conccire che Smell ot a RolC Withont chinking on the RO(c it sClF. S0 Far I will noc denr I can ABAraCE, it thac may properly be called Abstraction, Wrhich exrends ontr to che concciriIns separatelr such Objects, a5 it is possiblc mas really exist or bc actuallr percci- red alunder. BuC my ConccIrInS Or imagimns Porrer docs noc extend bc- rond the possibilier ot real Existence or Perception. Hlence a5 it is impostible, for me eosec or Lcel any Thing vith. out an actual senlation ot chac Thins (0 iS iE impossible tor me to conceire in u my Thoughes any sensible Thing or Ob. jeet distinet From the Senlation Or Per- cextion oFit. In cruch the Obicet and the Senlation arc the lame thins, and cannot cheretore be Abstracted From Cach Ocher. 56. Some Fruchsthere arelonear and obrious co the mind that a Man necd ouly open his Fres to sec em. Such L catic