# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0076 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0076?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 64, page id 797331344:0076 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=76 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000076.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Of the Principles a ael L 8 23. BuE Pay vou, surely cheres no- chins calier chanformetoimagine Trccs. for Inltance, in a Park, Or Books Fixista ins in a Closet, and no Bodr br to per- ceire chem. Pansiver rou mar (0, therc is no difticuler in Ic: Buc Whrac is aII this, Ibelecch rou, more than tramins in rour Mind cercain Ideas Which vou CaII B00kS and Trees, and at the Came time omictins to trame the Idea oF a- ey onc that mas perceire them: BuC do nocrou pour selt Perceire or Think ot chem all che while? This cheretore is nochins to the purvole: Ic outr Mews rou hare the porver ot Imasinins or Formino Ideas in pour Mind; Duc ic does not hew chat vou can conceire ie possible, the Obiects ot vour Thoughe mar Exist withoutcheMind; comakeout chis, itisnecessarr chatron conceirethem Existing unconceir d or unthoughe of Wrhich is a manifest Repuonancr. When Wre do our utmost co conccire the Fx- iltence ot Fxternal BOdies, We are aII the Wrhile outr Contemplatine our own Ideas. Buc che Mind cakine nO nOtICC