# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0078 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0078?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 66, page id 797331344:0078 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=78 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000078.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. d Of the Principles PaTE I. chose Exprections docs appear, lurely no- thine more is requilice tor their COn- e viction. Tis on this cheretore hat I inSIIt, 21z. thac the absolure Fristence ot unchinkins Things arc Words wich. ont a Mcanins, oxrhich include a COn- cradiction. This iS What I repcac and inculcate, and carnestly recommend to che actentire Thoushes of che Rcader. 5 25. AII our Ideas, Senlations, NOci- ons ox che chinss Wrhich re perceire by Whacloerer Names ther mar be distin- suista d, arc vilibly Tnactire, chere is no- chino of Pover or Agener included in them. So that onc Idea or Object of Thought cannor Produce, or make any Alceration in anocher. To be latistied of the Truchotthis, chere is nothing else re- quisite buc abare Obserration otourIde- a5. For lincc cher and creer part ot chem Exist oulr in the Mind, ic follors thac there is nochins in them but Wrhat is Perceir d: Buc Wwhoerer MaI accend c0 tus Ideas, Whecher ot Sensc Or Reflexi- On, will noc percere in them any Pou- ex OE Actirir, there 1S, Theretore, 10 (aC