# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0087 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0087?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 75, page id 797331344:0087 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=87 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000087.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.76 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. LC ete t ax- MC a 2C1- In TO ClITO do This dCr. Wvill TIM. aL II eld: emC chat C 15, rere. and AlCS, na). hese DuE Part T. of Fluman nomlere. bucs0 mans Chimeras and IIlusions on the Fancy? Toail which, and irhaterce else oF the same Pore may be objected, LAnsver, thac by che Principles pre misd, re arc noc deprired ot any one thins in NatUTC. WVhatereR WVe SeC, Fecl, IICar, or auy wile Conccireoron- derstand, remains as lecure as ever, and 15 25 Feal as Crer. TherC 1S a rerum na- tura, and the Distinetion DCLWWCCM RCa- lities and Chimeras recains ustull Forcc. This is CridenE FROM SeCt. ZRIX, XXX, and XXXIII, Wrhere ve have Bewon What is meant by reat Thines in Oppo- Pition to Chimeras, Or Ideas oF Our Own Framins; buc chen cher boch equaly Exist in che Mind, and in chac Sen(C arc alikc Ideas. 5 35. Ido nOL ArguC againAt che Existence of aur onc thing that ve can apprehend, cicher br Sense Or ReAexIOM. Phac che chings I sec Writh my Lycs and touch wich my Tlands do Exist, rcally Exist, I make noc the lealt Ouection. The ontr ching whose Eristence ve de nY, is chat rhich Philo(ophers callMat L tC