# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0094 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0094?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 82, page id 797331344:0094 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=94 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000094.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. PaFEI. of Fluman Knomlece. 82 arc Peen at che Distance ot sereral Miles, sroud bC aS Dear to uS 2S OUE OWn Thoughes. In ansiver EO chIS, I de(ITC It mar be consider d chac in a Decam WC do olc perceire Things, a5 Lxisting ac 2 Sreat diltance oHf, and vet For all chac, thole Thingsarc acknovlesd co have theu Exiltence onty in the Mind. 5 43. But For the fuller clearing ot this Poine, it may be vorch Wvhile co consider, ho iEiS thac ve perceire Di Stance and Things placed ac a Distance Oy Siont. For that We Bhoud in truch sec External Space, and Bodies actualy Exiltins in IE, Comc nearer, ochers Far- ther OH, leems to carry With it lome Oxpolition to Whrat hathbeen Caid, ot their Exilting no Whiere Wvithout che Mind. The Conlideration of chis Dif- ficuler IC WaS, chac gare birch tomy Fs- Cay romards a nem Theory of Vision, Wtich vas publistid noc lone lincc. Where- In IE 1S Mern chat Distance Or Ouenels 25 neither immediatelr ot it selF perceir- cd br Signt, nor ret apprchended or uded ot by Lines and Ansles, Or anx chins