# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0099 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0099?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 87, page id 797331344:0099 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=99 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000099.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Of the Principles PaEE Y Schoolmen, tho they achnowlese che Fix- iltence ot Matter and that the Wwtole mundane Fabrick is Framed out ot IE, arc neverthelels ot Opinion that it car- Dot subsist wichoue the Dirine Conser- vacion, Whuch by chemis expounded to bea concinual CrCaTiOM. 5 47. Farcher, a licele Thoughe will discorer to us, chac tho ve allo che Existence ot Matter or Corporcal Sub. Aance, vec ic Will unaroidablu follo trom che principles wrtuich arc nOW sc nerallr admuced, that the Particular Bodies ot what kind soerer do none ot them Exist Whilst cher arc noc perceir cd. FOr IE iS cridene trom Sect. ZI. eoc. chat the Maccer PhilolopherS COn tend for is an incomprchentible Some- Wvtrat erhich hath none ot those particu- lar Oualicies, Wwhereby che Bodies Fal- lins under our Senles are distinguistred one trom another. Buc to mate this more plain, it must be remarked chac the Infinice Dirilibilier oF Maeter is now univertallr allo d, ac least by thc molt apprord and considerable Philo- COpherS