# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0125 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0125?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 113, page id 797331344:0125 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=125 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000125.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. L l. Can els, ablc Ind, TCF: 15I. FX- IOn, thac thaC AVd 53 OX a(cd aP. this ex 10 lels NOUE CC1 Se- un- EXIA. DC3 5 a- 2C 15 FX tath DCCH ParE I. of FTuman Lnovlese. 113 been alreadr prord. It remains chere- Fore chac ic Exists no ihere ac all. 5 68. Let us examine a little, chC delcription thac is here giren us ot Mat- ter. TE neither aCES, NOF PeTCCIVES, NOF 15 perceird: For chis is aII chatS MCANE OY Caring ic 15 an Tnert, Sensclels, In Hnon Substance, Which is a Definicion intirelr made up of Negatires, exceptins oulr the selacire rocion ot us Canding under Ox Supportino: Buc then it must bc obscer d chac it Supporis noching ac all; and hor neartr this comes to thc delcription ot a non entity, I delire may De consider d. Buc Cay rou ic is the unknonn occasion, ac che presence ot ertrich, Ideas are Fxcited in us by cho Will of Cod. NTo Trroud tain knou horr anr ching can bc prelent 1O US, Wvhich is netther perceirable by Sense nor Rellerion, nor capable ot produc- ns anr Idea in our Minds, nOr 1S aC All extended, nor hach any Forrn, nor Exists in any place. The vords to be present, Wrhen chus applicd, must accds De taken in Pome abstraet and sranse Mean