# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0147 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0147?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 135, page id 797331344:0147 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=147 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000147.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.76 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. CI cle WI1 aIIC DCd ua e rul FX- 10W WCH BC- aIIY adel ject lGL lare rers t est LL 5 Ot S et tica Llcta AdC6 PaxE I. of Fluman Rnomlese. 138 Existence ot Thines, Or pretend co any Knomlese thereot, (o lons as Wre hare nOC fix d the meanina ot chosc Words. Thins Or Beins is the most general NTame Ot all, ic comprehends under it tWvo Kinds incirely distinet and heterogene- Dus, and Wrtuch have nochins common buc chertame, viz. Spirirs and Ideas. THC Former arc Active, Indivisible, Incorrup- tible Substances: The latter arc Inert, Flcetine. Peristable Passions, Or Dependent Beines, Which Cubsist noc by chemselres, but arc supported by, or Exist in Minds Ox Spiritual SuBltanCCS. 590. Ideas imprinted on the Senses arc real Things, or do really Lxilt, chis Wre do noc denr, buc e dens cher can (ubls Withoue che Minds ertrich per- ceirethem, or thac cher arc Relemblan- ces ot anr Archeerves Existins Wichoue cheMind: Since the very Being ot a Sen- Cation or Idea consilts in beins percei- red, and an Idca can be like nochina buc an Idea. Again the Phings perceired by Sense mar be termed fxternal, wichi resard to cheir Orisine, in That chez arc 1O