# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0156 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0156?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 144, page id 797331344:0156 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=156 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000156.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 244 Of the Principles Part I. Eexistence et a Spirit From US Coritation WWill, I beliero, find ic no casy Task. 5 99. So likeise, WVHeN WE AECeMDE to abstract Fixcension and Mocion, From all ocher Oualicies, and consider chem br chemtelres;, We presenelr lose fighe e otem, and run into greac extlaragan- cies. Ilence sprinsthose odd Paradores, chac thC Fireis noT FTOF nOrthe Wail White EEC. Or thac Fleac and C oloux are in the Objects, nochins buc Pisure and Mori OB. AII Whrich depend on 2 cwo- Fold Abstraction: First ic is supposed chat Ex cension, For example, marbe abstracted From aIl ocher sensible Oualicies; and Secondr, thac the Fncier ot Errension, mar bo abstracted Erom its being Per- ceird. Buc Whoerer BaIl resect, and tatce care eo understand Wvtrac he lays. vill, it I mistatce noc, aclnolese chac aIl sensible Qualicies are alite sensarions and alike Real, thac where the Extension is, there is the Colour 100, i. c. in his Mind, and that cheie Archetrpes, can exist oriy in some other Mind. And chat tho Objects et sense arc nochring Du