# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0188 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0188?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 176, page id 797331344:0188 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=188 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000188.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 176 Of the Principles Part I doxes, Which hare such a direet Repug- naner to the plam, common Senle ot Mankind, and arc admicced vith so nuch Reluctance, into a Mind nOL VCC debauched by Learning: Soisiecheprin- cipal occation ol all thac nicc and ex- tream Subciler, Which rendersthe scudr Ot Mathematies (o verr difficule and ce- dious. Hlence, if ve can make it ap. Dear, thac no Finice Extension contains innumerable Parts, or is infinitelr Diri- SiblC, IE tollors that we Mall at once clear the Science ot Cicometrr, trom a Sreat number ot Difficulties and Con tradictions whichhrarecrer been eltcem- cd a Reproach to Hluman Reason, and Wichal makie the Atcamment chercOt, 2 business ot much less Time and Pains, then it hicherto has bcen. 124. Frees particular, Pinite fix cention, Whuch mar postibly bc theob. ject ot our Thoushe, is an Idea Existine outrintheMind, and consequenelr cach Part chereot mult be perceir d. II, there fore, Lcannot perceire innumcrable Parts, in ans Finice Excension chac I consider,