# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0201 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0201?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 189, page id 797331344:0201 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=201 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000201.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.72 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. DR- ndS l In CaC 1 DEC D OM. Ot bue tua OM- est Le uo att d acA UP. chis blc ILS tect e che s et ea li PaTE T. of Tluman nomlesc. 189 have cridency demonstrared chac it ES AOC. 5 134. Truc ic is, thac in conse- quence ot the foregoins Principles, le vera Disputes and Speculations, Wrtuche arc elteem d no mean Paris ot Lcarn ins, are rejected as useless, and in et- fect conversane about noching ac aII. Buc hor srcaca Prejudice soerer asainst our Nocions, this may sire to chole tio hare alreadr bcen dceply Eng2sd, and made large Adrances in Scudies ot chat NTacure: Vet by Ochers, Wre hope IE WWill not be chouohe anx just orouna Ot Dillike, co the Principles and Penento herein laid donn, chac chey abridse che labour ot Scudy, and matie Iluman Sciences tar more Clear, Compendious. and Accainable chan cher ere betOre. 5 135. Flaring dispatetd Whac we incended to lay concernines the lenow. lege ot Tdeas, the Mechod e proposd leads us, in the next placc, to treat of Spirits: Wich regard eo Wrhich, per- havs, Lluman Knolese is not (o de ficient