# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0207 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0207?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 195, page id 797331344:0207 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=207 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000207.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine # Lines: 53 recognised, mean confidence 0.78 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Va 11 C IIX dcas eCCl tion dis- ltin- illo WC let 3L LecL lo Etc OUr eM. her ich, Ot Her MC d he ParE I. of FTuman Lnomleze. 19= S T4T. ThC natural Immortaliru of the Soul 15 a neceslarr Consequence ot the Foresoing Doctrinc. Buc betore We actempe to prore this, eis Ac thac We explain che meaninq ot chat Teneut. Ie must noc be supposed, chat cher Who allere the natural Immorcalier ot the Soul arc ot opinion, that, ic is absolucetr incapable ot Annihilation, cren by thc infinice porver ot thC C REATOR, WhO frst gare it Being. Buc ontr that iE 15 not liable to bc broken, or dissolvd, by the ordinary LaWsot NatureOE MOtIOU. Pher indced, Who hold the Soul ot Nan to bc ontr a chum, vical Flame, or Srem ot animal Spirits, makc it Per- istrins and Corruptible as the BodY, lince there is nochine more casilr dissi- paced chan such a Being, Which it 1S na- curally impossible moud surrire che Ruin oF the Tabernacle, WhereI IE IS inclosd. And chis Nocion has beeu orccdilr embraced, and cheristi d brtho Worst Part ot Mankind, a5 the molt ef. sectual Ancidore against all Impressions oE Verrue and Religion. BuC ic haS e C beem