# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797331344:0211 # Permalink to this reading: https://leibnizlegible.com/page/797331344:0211?run=74 # Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52) # Folio 199, page id 797331344:0211 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=211 # Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000211.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.75 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. lC t0 Ot aH S 15 d rE 5 C 1 Part I. of FTuman Rnomlere. a more particular Disquilition, chan suits rich che Delion oF this TrcacIle. 5 145. From thachas been Paid, tis plam, that re cannoc hno the Exict. encc ot other Spirits, otherrile than by cheir Opcrations, or the Ideas br them exciced in US. Iperccire sereral Moci Ons, Chanses, and Combinations oF I. deas, that intorm me there arc certam particular Agenes, like my selt, Wrhich accompans them, and concur in their Production. Hlence, the Rnowlege I hare ot ocher Spirits is noc immediace, a5 IS the Rnolege ot my Idcas, Due depending on the Incerrencion of Idcas, br c reter dto AgCnES OP SpIrIIS di- Cinet trom my Cclt, as EHects or con- COmIanE SigNS. 146. Buc tho chere be Comethings irhich conrince us, Iluman Agents arc concern d in producingthem; ret ic ise videne to ererr onc, thac thole chings Wvtich are calsd the rorks ot NacurC, i. c. thc far orcater part ot the Ideas or Denlations percetred bY uS, aTCHOE PTO- duccd 199