# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/797331344:0226
# Permalink to this reading: https://leibnizlegible.com/page/797331344:0226?run=74
# Title: Wherein the chief Causes of Error and Difficulty in the Sciences, with the Grounds of Scepticism, Atheism, and Irreligion, are inquir'd into (shelfmark Leibn. Marg. 52)
# Folio 214, page id 797331344:0226
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797331344&page=226
# Source image: https://digitale-sammlungen.gwlb.de/content/797331344/jpgs/default/00000226.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.87
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

214.
Of the Principles
PaxE L
Rcaders with a pious Sense ot thC Pre-
sence ot C,0D: And havins Mhewn che
Falsenels or Vanier ot chole barren Spe-
culations, wtich make the chiet Em-
plorment ot Lcarned Men, the becrex
dispose them to rererence and embrace
the Salutarr Truchs OF thC GIOSPFE,
erhich co Kno and to Practise, IS thC
highest Perfection oF Fuman Nature.
Neque enim apus est ut dicamus materinam sx hili s sufficit put silas  Phaetumetti
ut iris. nec ista substantiam, d resultadum suistantiarum. gariumque non magis esse
reale adion d. mous, 1 est nihil anad esse quam ordinem coexistentia vum
Multahie recte et ad sensum necum. SCt naaoZos expressa
rastrs
Verae subitantiae sunt
est 
in
ad
ut tempus sid
Maenadis, seu percipientia. Sed autori longius prace endum as nempe
Ronadis infnitas, omnia constitmentes, haruouiumque eatum prastabilitam
Male au seitem grustra rejicit ideas abstractas, ioeas restringit ad imaginationes,
contemnit scubtilitates arithi etice et Grametuae. Pessime rejicit divisionem extensii
insinitum etsiuate rejiciat quantitates infinitesimales