# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0025 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0025?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio - , page id 797370323:0025 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=25 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000025.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 71 lines, status machine # Lines: 71 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. vith . 7 S onty a s0 anee ibid. an solid d. AOCI- 2 not D. FI have meer odies d in- . C5 ances neiple Ne C overs NO- te sod. Ibid. Che Contents. IBid. Zhat the real Orcans, in animals are actu- altus infinite in Number, and therefore the Pro- duction of Animals, is above the Povers os Mlechaniem, D. 18 Hid. That in the Production of AnimalS, there vas a Necessitu that all the parts, (liquid and Solid.) of rhich they consist, Mou d have beent form dat the same instant, and therefore the Production of anialS, is above the Povers of Mechanism, P. 24 S TT. The (pontaneous Motions, of the Sen( tive Kingdom, are above the Povers of Me ChaniCm, d. 27 Ibid. A Demonstration of the beins of somethins. above Mechaniem in the BruLCS, P. 28 S T2. The voluntary Motions, os Rational Creat tures above the Porvers of Mechanisim, P. 29 Ibid. FTou the voluntary, and involuntary Mo- tions of Animals are perform d, D. 30 C sC9. d13. Ercedom and Liberts, inconsistent with Mechani(m, B D. 36 Ibid. Several Demonstrations, of ihe Freedom and Liberes of Rational Creatures, D. 37 S T4. The Aristorelian Scheme, of the Origin of the Dniverse, P. 40 S25. That this Dniverse, cond not have been from all Fternitr ot ic Celt, because it requires, an Extrin(ick Principle for its present Subsi- stence, e es D. 42 d 16. That every thine in this Dniverse bas an end, an use or Desien, tat every thine is ne- cessary, for some other thine, whiel issian in- fallibbe