# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/797370323:0225 # Permalink to this reading: https://leibnizlegible.com/page/797370323:0225?run=74 # Title: Philosophical Principles Of Natural Religion (shelfmark Leibn. Marg. 53) # Folio 67, page id 797370323:0225 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=797370323&page=225 # Source image: https://digitale-sammlungen.gwlb.de/content/797370323/jpgs/default/00000225.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. anc Sci ipon chis IES true, leWorid Ular PCF= ible thele the Re- Deliere it CxCePE mains Ot lere have Ments ol. Cars. In i and 10 re bcen, npostible echanism, and MO. 2nd 10 quie DE fatuval Vel quic chele, or ro allon any chins to have happend contrary to chem, is eo admie Porvers luperiour to em, Wrhich For oughe Wre knor mighe have produc d that wrtrich chier can non (0 porvertullr alter. And tho Arts and Sciences may have been at a Ctand For manz Ases in lome Countries vec thac is nochins to the wrhole Clobc. For lince that Principle wrhich prompessome Nen eO improve Arts Or Sciences they are inclin deo, sprinos nacurally in their MindS, accordine to the Scheme ot our Adverla- ries, and is neicher imprinted uxon them, nor vere the thines chemlelres reveald +o chem, by any Cuperiour Beinos; this Prin- ciple in an intniey oF AgCS, wichont any Oniversal Deluse, or ern any particular one oF any oreat extent, must have ot Necessiey broneht ArtS and ScienceS, and the other Accommodations of Lite to a much preater Perfection chan we lec ther have non accaind. Erom all wtrich duly reiotid, ies plain chis WVorid has nOE Eternally Been ad iC is nON. And indecd, thC ACCONMES OF OUE RMPTOVC- MCHIS